{"title":"柏拉图的《蒂迈奥》中的时间创造之前","authors":"Danielle Vazquez","doi":"10.1163/9789004504691_006","DOIUrl":null,"url":null,"abstract":"In the Timaeus, Plato offers a detailed account of the beginning of the cosmos. In this account, a god creates an ordered, living, and intelligent cosmos by looking at a perfect model. Unlike the Christian god, who creates out of nothing,1 the god in the Timaeus creates from a preexisting receptacle and some traces of fire, water, air, and earth, which move in a disorderly fashion (Timaeus 30a2– 6; 52d2– 53b7; 69a6– c5). Along with the cosmos, the god also creates time:","PeriodicalId":154388,"journal":{"name":"Time and Cosmology in Plato and the Platonic Tradition","volume":"20 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2022-01-21","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Before the Creation of Time in Plato’s Timaeus\",\"authors\":\"Danielle Vazquez\",\"doi\":\"10.1163/9789004504691_006\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"In the Timaeus, Plato offers a detailed account of the beginning of the cosmos. In this account, a god creates an ordered, living, and intelligent cosmos by looking at a perfect model. Unlike the Christian god, who creates out of nothing,1 the god in the Timaeus creates from a preexisting receptacle and some traces of fire, water, air, and earth, which move in a disorderly fashion (Timaeus 30a2– 6; 52d2– 53b7; 69a6– c5). Along with the cosmos, the god also creates time:\",\"PeriodicalId\":154388,\"journal\":{\"name\":\"Time and Cosmology in Plato and the Platonic Tradition\",\"volume\":\"20 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2022-01-21\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Time and Cosmology in Plato and the Platonic Tradition\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1163/9789004504691_006\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Time and Cosmology in Plato and the Platonic Tradition","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1163/9789004504691_006","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
In the Timaeus, Plato offers a detailed account of the beginning of the cosmos. In this account, a god creates an ordered, living, and intelligent cosmos by looking at a perfect model. Unlike the Christian god, who creates out of nothing,1 the god in the Timaeus creates from a preexisting receptacle and some traces of fire, water, air, and earth, which move in a disorderly fashion (Timaeus 30a2– 6; 52d2– 53b7; 69a6– c5). Along with the cosmos, the god also creates time:
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