《石头的生命力:怀特黑德的视角

Brecht Govaerts
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引用次数: 0

摘要

本文对考古学和人类学领域采用过程形而上学来解释万物有灵论进行了批判性分析。“新万物有灵论”领域采用了过程形而上学,以对抗19世纪将万物有灵论定义为认识论的投射,将万物有灵论定义为本体论条件。这种从认识论到本体论的转变有将泛灵论等同于过程形而上学的危险。通过考察怀特海形而上学中命题判断的范畴,我认为万物有灵论的条件是通过对真理的判断而出现的,这是美学的判断。正是通过怀特黑德在他的形而上学体系中整合命题判断,人们可以理解,对万物有灵论的本体论方法并不一定反对反思类型的经验。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Animacy of Stone: A Whiteheadian Perspective
This article undertakes a critical analysis of the adoption of process metaphysics in the field of archaeology and anthropology for the explanation of animism. The field of “new animism” has adopted process metaphysics in order to counter the nineteenth-century definition of animism as epistemological projection toward animism as ontological condition. This shift from epistemology to ontology has the danger of equating animism with process metaphysics as such. By examining the category of propositional judgment within Whitehead’s metaphysics, I argue that the condition of animism emerges through a judgment of truth, which is aesthetic. It is through Whitehead’s integration of propositional judgment within his metaphysical system that one can understand that an ontological approach toward animism is not necessarily opposed to a reflective type of experience.
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