郊区、民权和南方身份

Jordan J. Dominy
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引用次数: 1

摘要

本章认为沃克·珀西的《废墟中的爱》(1971)和爱丽丝·沃克的《子午线》(1976)描绘了一个后南方,其中“南方”不是由地理来定义的,而是由冷战思想家和文化工业所利用的情感来定义的。沃克的《子午线》揭示了人物的地域背景、种族身份以及作为民权运动积极分子的角色之间的相互联系。这些联系是通过电视传播的,因为它向整个美国广播了主要发生在美国南方的争取平等的斗争。《废墟中的爱》讽刺了民权运动之后的美国郊区及其政治,同时也呼吁政治上的温和。珀西的小说还预言了美国在文化战争中进一步分裂为红州和蓝州。沃克和珀西对美国南方的看法表明,衡量社区的标准是他们的价值观如何与冷战时期的美式民主相提并论。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Suburbs, Civil Rights, and Southern Identities
This chapter argues Walker Percy’s Love in the Ruins (1971) and Alice Walker’s Meridian (1976) portray a post-South in which “southern” is not defined by geography but by sensibilities appropriated by the Cold War thinkers and the culture industry. Walker’s Meridian reveals the interconnectedness between characters’ regional backgrounds, racial identities, and roles as activists within Civil Rights movement. These connections are mediated by television, as it broadcasted for the entire US the struggles for equality that occurred mainly in the US South. Love in the Ruins is a satire about suburban American and its politics in the wake of the Civil Rights Movement, as well as a plea for political moderation. Percy’s novel also forecasts the further fracturing of America through the culture wars into red states and blue states. Walker’s and Percy’s visions of the US South show communities measured by how their values measure up against Cold War visions of American-style democracy.
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