美德伦理与数字“繁荣”:菲利帕·福特在网络生活中的应用

P. Plaisance
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引用次数: 44

摘要

菲利帕·富特(Philippa Foot)提出的新亚里士多德德性理论是另一种框架,它可以说比义务论方法更有用,而且较少依赖于关于基本原则内在善的道德主张。相反,这个项目更侧重于培养一种真正的道德;也就是说,一套工具和主张,使个人能够在道德价值观和文化背景和技术使用带来的挑战之间协商不可避免的冲突。富特的“自然规范性”将人类繁荣的条件与道德行为的客观原因联系起来,为数字媒体伦理提供了一个框架,以解决三个关键类别:虚拟和真实性,隐私和自主性,以及交流和话语。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Virtue Ethics and Digital ‘Flourishing’: An Application of Philippa Foot to Life Online
The neo-Aristotelian virtue theory of Philippa Foot is presented here as an alternative framework that is arguably more useful than deontological approaches and that relies less on the assertions of moral claims about the intrinsic goodness of foundational principles. Instead, this project focuses more on cultivating a true ethic; that is, a set of tools and propositions to enable individuals to negotiate inevitable conflicts among moral values and challenges posed by cultural contexts and technology use. Foot's “natural normativity” connects the conditions of human flourishing and objective reasons for acting morally, providing a framework for a digital media ethic to address three critical categories: virtuality and authenticity, privacy and autonomy, and exchange and discourse.
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