{"title":"难以捉摸的共存;《个人》、《恐惧之国》、《托马斯·霍布斯与税收》","authors":"Cumhur Dulger","doi":"10.54737/aujfe.1170968","DOIUrl":null,"url":null,"abstract":"Fear is a natural, strong and primitive human emotion. It is a universal biochemical response and includes a high individual emotional response. It also alerts us to the presence of danger or threat of harm, whether physical or psychological. In this respect, very briefly, “fear” is power. Fear is a concept that can be produced today and unfortunately it is unlimited. The source of producible and unlimited fear is, in a way, the state. In other words, fear in this context can be called an institutionalized fear. This institutionalized fear has been formed - or is accepted as a model created in this study - has existed in the historical process and is still valid and applied today. The aim of this study is to examine and explain the individual-state relationship in terms of the concept of \"fear\" in political theory. By using the concept of \"fear\" in the study, the main problem addressed in the study is to explain how the greatest possible economic welfare with the best possible social protection is interpreted by the state apparatus in the historical process.","PeriodicalId":105662,"journal":{"name":"Anadolu University Journal of Faculty of Economics","volume":"1 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2022-11-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"An Elusive Coexistence; The Individual, The State of Fear, Thomas Hobbes, and Taxation\",\"authors\":\"Cumhur Dulger\",\"doi\":\"10.54737/aujfe.1170968\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Fear is a natural, strong and primitive human emotion. It is a universal biochemical response and includes a high individual emotional response. It also alerts us to the presence of danger or threat of harm, whether physical or psychological. In this respect, very briefly, “fear” is power. Fear is a concept that can be produced today and unfortunately it is unlimited. The source of producible and unlimited fear is, in a way, the state. In other words, fear in this context can be called an institutionalized fear. This institutionalized fear has been formed - or is accepted as a model created in this study - has existed in the historical process and is still valid and applied today. The aim of this study is to examine and explain the individual-state relationship in terms of the concept of \\\"fear\\\" in political theory. By using the concept of \\\"fear\\\" in the study, the main problem addressed in the study is to explain how the greatest possible economic welfare with the best possible social protection is interpreted by the state apparatus in the historical process.\",\"PeriodicalId\":105662,\"journal\":{\"name\":\"Anadolu University Journal of Faculty of Economics\",\"volume\":\"1 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2022-11-30\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Anadolu University Journal of Faculty of Economics\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.54737/aujfe.1170968\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Anadolu University Journal of Faculty of Economics","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.54737/aujfe.1170968","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
An Elusive Coexistence; The Individual, The State of Fear, Thomas Hobbes, and Taxation
Fear is a natural, strong and primitive human emotion. It is a universal biochemical response and includes a high individual emotional response. It also alerts us to the presence of danger or threat of harm, whether physical or psychological. In this respect, very briefly, “fear” is power. Fear is a concept that can be produced today and unfortunately it is unlimited. The source of producible and unlimited fear is, in a way, the state. In other words, fear in this context can be called an institutionalized fear. This institutionalized fear has been formed - or is accepted as a model created in this study - has existed in the historical process and is still valid and applied today. The aim of this study is to examine and explain the individual-state relationship in terms of the concept of "fear" in political theory. By using the concept of "fear" in the study, the main problem addressed in the study is to explain how the greatest possible economic welfare with the best possible social protection is interpreted by the state apparatus in the historical process.