{"title":"相互作用的原因网络中的自由意志","authors":"T. O'connor","doi":"10.4324/9781003125860-8","DOIUrl":null,"url":null,"abstract":": Broadly neo-Aristotelian theories of the general ontology of objects and of causal powers and causation have proliferated in the past quarter-century. This chapter begins by canvassing such theories and defending a particular position on each of these disputed topics. It then proposes a way to think about the exercise of (indeterministic) free will within the preferred framework. A number of contemporary metaphysicians are engaged in the project of working out a pared-down, broadly neo-Aristotelian account of the natural world that provides a plausible framework for modern science. 1 Much as one seems to find differences in detail within a consistent broad vision at different locations in Aristotle's corpus, so contemporary theorists have forged different footpaths through the neo-Aristotelian grove. Two important, contested categories in the recent discussion are substance/object and efficient causation . In what follows, I have two aims. The first aim is to indicate very general analyses of these categories that I favor and to situate and motivate them within this recent discussion. These partial analyses leave open many difficult 1 'Pared-down' because they do not deploy Aristotle's central doctrine of hylomorphism. There is a smaller but growing number of contemporary theorists who argue that jettisoning hylomorphism was a mistake, including thee contributors (Hauser, Koons, and Simpson) to this volume. See note 4 for brief discussion of hylomorphism's relation to the alternative analysis of objects proposed here.","PeriodicalId":403108,"journal":{"name":"Neo-Aristotelian Metaphysics and the Theology of Nature","volume":"89 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2021-09-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"1","resultStr":"{\"title\":\"Free Will in a Network of Interacting Causes\",\"authors\":\"T. O'connor\",\"doi\":\"10.4324/9781003125860-8\",\"DOIUrl\":null,\"url\":null,\"abstract\":\": Broadly neo-Aristotelian theories of the general ontology of objects and of causal powers and causation have proliferated in the past quarter-century. This chapter begins by canvassing such theories and defending a particular position on each of these disputed topics. It then proposes a way to think about the exercise of (indeterministic) free will within the preferred framework. A number of contemporary metaphysicians are engaged in the project of working out a pared-down, broadly neo-Aristotelian account of the natural world that provides a plausible framework for modern science. 1 Much as one seems to find differences in detail within a consistent broad vision at different locations in Aristotle's corpus, so contemporary theorists have forged different footpaths through the neo-Aristotelian grove. Two important, contested categories in the recent discussion are substance/object and efficient causation . In what follows, I have two aims. The first aim is to indicate very general analyses of these categories that I favor and to situate and motivate them within this recent discussion. These partial analyses leave open many difficult 1 'Pared-down' because they do not deploy Aristotle's central doctrine of hylomorphism. There is a smaller but growing number of contemporary theorists who argue that jettisoning hylomorphism was a mistake, including thee contributors (Hauser, Koons, and Simpson) to this volume. See note 4 for brief discussion of hylomorphism's relation to the alternative analysis of objects proposed here.\",\"PeriodicalId\":403108,\"journal\":{\"name\":\"Neo-Aristotelian Metaphysics and the Theology of Nature\",\"volume\":\"89 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2021-09-30\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"1\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Neo-Aristotelian Metaphysics and the Theology of Nature\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.4324/9781003125860-8\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Neo-Aristotelian Metaphysics and the Theology of Nature","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.4324/9781003125860-8","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
: Broadly neo-Aristotelian theories of the general ontology of objects and of causal powers and causation have proliferated in the past quarter-century. This chapter begins by canvassing such theories and defending a particular position on each of these disputed topics. It then proposes a way to think about the exercise of (indeterministic) free will within the preferred framework. A number of contemporary metaphysicians are engaged in the project of working out a pared-down, broadly neo-Aristotelian account of the natural world that provides a plausible framework for modern science. 1 Much as one seems to find differences in detail within a consistent broad vision at different locations in Aristotle's corpus, so contemporary theorists have forged different footpaths through the neo-Aristotelian grove. Two important, contested categories in the recent discussion are substance/object and efficient causation . In what follows, I have two aims. The first aim is to indicate very general analyses of these categories that I favor and to situate and motivate them within this recent discussion. These partial analyses leave open many difficult 1 'Pared-down' because they do not deploy Aristotle's central doctrine of hylomorphism. There is a smaller but growing number of contemporary theorists who argue that jettisoning hylomorphism was a mistake, including thee contributors (Hauser, Koons, and Simpson) to this volume. See note 4 for brief discussion of hylomorphism's relation to the alternative analysis of objects proposed here.