在有限的时间内玩无限的游戏

R. McNaughton
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引用次数: 14

摘要

罗伯特·赖特(Robert Wright)穿越古代历史,展示了一种已经存在于自然界中的特定类型的信息——一种在博弈论中被称为“非零和博弈”的相互利他主义——如何首先塑造了人类社会并产生了文明。本世纪,非零游戏的周期正在加速,将我们的经济带向新的高度,将我们的文化带向新的视野。但赖特认为,进步的诸多后果之一是,某些形式的文化变得不可避免——例如,大众民主或新兴的互联网。任何技术是否不可避免的问题是我们这个时代悬而未决的重大社会问题之一;对于那些认为技术决定我们命运的人来说,赖特的回答在政治上是不正确的。在我看来,全球化不仅从电报或蒸汽船、甚至文字或轮子的发明开始,而且从生命的发明开始就已成为可能。•如果你探索任何一个以文明人著称的人阴暗的内心深处,你会发现一个黑暗的秘密:他们最初是野蛮人。•关注表情包。人和人来来去去,生与死。但他们的模因,就像他们的基因一样,会持续存在。当所有的贸易、掠夺和战争结束时,尸体可能到处都是,社会结构可能看起来很混乱。然而,在这个过程中,文化——社会可以借鉴的模因集合菜单——很可能已经进化了。想想那些没有文化的社会里的人们是多么努力地在公众记忆中刻下财政责任。如果把铺张的Potlatch看作是召集一大群观众见证巨额债务产生的一种方式,那么它似乎就不那么荒谬了。因为否认文化进化的任何方向性,就等于说,土著人、肖肖尼人或贡人,如果任其自行其道,就不会表现出将他们的文化推向更高水平的技术复杂性和社会复杂性的自然倾向。•如今,全球范围内的巨大互联性是显而易见的。但即使在中世纪,整个欧亚大陆和北非已经开始构成一个单一的数据处理系统。是的,这是一个缓慢的体系,尤其是当贸易在政治混乱后会下降时——但这是一个庞大的体系。铁马蹄铁和对气管友好的挽具似乎是在亚洲发明的……
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Playing Infinite Games in Finite Time
Robert Wright dashes through ancient history to demonstrate how a certain type of information already present in nature—a type of mutual altruism known in game theory as a " non-zero sum game " — first shaped human societies and gave rise to civilization. This century, the cycles of non-zero games are accelerating, leading our economy to new heights and our culture to new horizons. But one of the many consequences of progress, Wright argues, is that certain forms of culture become inevitable—for instance, mass democracy, or the emerging Internet. The question of whether any technology is inevitable is one of the great unanswered social issues of our time; Wright has the most articulated answer on the politically incorrect side of those who argue that technology determines our fate. —KK Globalization, it seems to me, has been in the cards not just since the invention of the telegraph or the steamship, or even the written word or the wheel, but since the invention of life. • If you explore the murky recesses of just about any famously civilized people, you'll find this dark secret: they started out as barbarians. • Keep your eye on the memes. People and peoples come and go, live and die. But their memes, like their genes, persist. When all the trading and plundering and warring is done, bodies may be lying everywhere , and social structures may seem in disarray. Yet in the process, culture, the aggregate menu of memes on which society can draw, may well have evolved. • …Consider how hard people in nonliterate societies work to etch financial obligations in the public memory. The ostentatious Potlatch seems less absurd when viewed as a way to assemble a large audience to witness the incurring of a large debt. • For to deny any directionality in cultural evolution is to say that the aborigines, or the Shoshone, or the !Kung, left to their own devices, would show no natural tendency to propel their culture toward higher levels of technological sophistication and social complexity. • Today [a] vast interconnectedness, on a global scale, is obvious. But even in the Middle Ages, all of Eurasia and northern Africa had begun to constitute a single data-processing system. A slow system, yes, especially when trade would fall off after political dislocation—but a big system. The iron horseshoe and the windpipe friendly harness seem to have been invented in Asia …
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