波斯尼亚多教派主义是文化间对话的基础

J. Pilarska
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引用次数: 0

摘要

巴尔干地区的穆斯林社区是伊斯兰教在欧洲背景下发展起来的,可以作为伊斯兰东方与基督教西方之间桥梁的一个例证。尽管400多年来波斯尼亚一直处于奥斯曼帝国的统治之下,但穆斯林成为了许多最初的南斯拉夫社区之一,然后是波斯尼亚社区,在文化边界内为充满活力,但温和的本体论和价值论谈判做出了贡献,与东正教,天主教徒,一个小的犹太社区,甚至新教徒分享生活空间。波斯尼亚穆斯林-基督徒接触的历史既包括冲突的例子,也包括相遇的例子,这些都是由基督徒和穆斯林发起的。本文分析了波斯尼亚-黑塞哥维那历史和当代文化和社会背景下的宗教多样性(多教派主义),揭示了其特殊性,动态以及(通常不成功的)从欧洲中心话语的角度概念化它的尝试。其目的不仅是描绘这种宗教多样化的构成,而且还强调其为文化间对话奠定基础的潜力。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Bosnian Multiconfessionalism as a Foundation for Intercultural Dialogue
Abstract Muslim communities in the Balkans where the practice of Islam had been developed in the European context, can be used as an exemplification of the bridge between the Islamic East and the Christian West. Although for over 400 years Bosnia was under the Ottoman rule, Muslims became one of the many first Yugoslav, and then Bosnian communities, contributing to the dynamic, yet moderate area of ontological and axiological negotiations within the cultural borderland, sharing the living space with members of the Orthodox church, Catholics, a small Jewish community, and even Protestants. The history of the Muslim-Christian contacts in Bosnia involves both the examples of collisions, as well as encounters, initiated both by Christians, and by Muslims. This article analyzes the religious diversity (multiconfessionalism) in the historical and contemporary cultural and social context of Bosnia-Herzegovina, revealing its specificity, dynamics and (often unsuccessful) attempts to conceptualize it from the perspective of the Eurocentric discourse. The aim is not only to portray this religiously diverse makeup, but also to emphasize its potential for establishing ground for intercultural dialogue.
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