“会说话的犹太人的竖琴”在说什么:犹太人的竖琴和个人歌曲作为音色导向音乐系统的基础

A. Nikolsky, E. Alekseyev, I. E. Alekxeyev, V. Dyakonova
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引用次数: 1

摘要

本文试图通过界定西伯利亚和俄罗斯远东地区土著居民传统音乐文化中普遍存在的一种特殊类型的音乐认知特征,进一步发展欧亚大陆东西音乐系统分化理论。它的基本特征是对音色(音乐声音的频谱内容)而不是音高(音乐声音之间的频率关系)的定位。因此,西方欧亚音乐文化的特点是以频率为基础的模式向西方调性的演变——与东北欧亚文化的特殊“音色模式”和“谱织体”形成鲜明对比。与基于频率的音乐形式的“调性”不同,音色的“调性组织”依赖于个人对音乐的使用。在欧亚大陆北部以音色为基础的音乐文化中,大多数已知的音乐形式都是基于“为自己”或为亲密的亲戚和朋友圈制作音乐。这里的集体音乐创作极为罕见。音色为基础的音乐最有可能有声乐根源,起源于“个人歌曲”制度——一种个人识别系统,通过节奏、音色和音高轮廓的个性化变化模式,遵循说话声音的个性化模式。“个人歌曲”允许我们通过声音来识别一个人,就像我们通过声音来识别一个人一样。犹太人的竖琴音乐传统构成了与个性化歌唱相对应的乐器。颚竖琴音乐的调性组织的演变,在很大程度上是由其独特的声学特征决定的,构成了音色音乐系统历史发展的支柱。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
What the “Talking Jew’s Harp” is saying: Jew’s harp and personal song as the foundation of timbre-oriented musical systems
This article is an attempt to further develop the theory of divergence of musical systems of east and west of Eurasia by defining characteristics of a special type of musical cognition prevalent in traditional musical cultures of the indige-nous population of Siberia and Russian Far East. Its underlying trait is orientation on timbre (spectral content of musical sound) rather than pitch (frequency relations between musical sounds). Accordingly, western Eurasian musical cultures are characterized by the evolution of frequency-based modes towards Western tonality – in contrast to the northeastern Eurasian cultures’ special “timbral modes” and “spectral textures.” Unlike “tonality” of frequency-based forms of music, timbral “tonal organization” relies on personal use of music. Most known forms of musicking in timbre-based musical cultures of northern Eurasia are based on making music “for oneself” or for close circle of relatives and friends. Collective music-making here is exceedingly rare. Timbre-based music most likely has vocal roots and originates in the institution of “personal song” – a system of personal identifica-tion by means of individualized patterns of changes in rhythm, timbre and pitch contour following the model of person-alization of the speaking voice. “Personal song” allows for recognizing a person similar to the way in which we recog-nize a person by his voice. The Jew’s harp musical tradition constitutes the instrumental counterpart to personalized singing. Evolution of tonal organization of jaw harp music, largely determined by its unique acoustic features, compris-es the backbone of the historic development of timbre-based music systems.
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