相信

Andreas Kemmerling
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引用次数: 2

摘要

信仰和我们关于信仰的概念,作为理论哲学的中心,至少有一百年的历史了,从最广泛的意义上说,信仰这个概念指的是一切可以想象到的,被认为是真理的东西。信仰到底是什么,我们对它有什么概念,这个问题过去是,现在仍然是认识论,特别是心灵哲学和本体论的主题。关于信仰是什么,今天的哲学提供了什么建议?这个建议有多好?它在多大程度上可以被我们的信仰概念所证明?这是什么概念?我们有可能获得关于信仰的知识吗,至少是我们自己的信仰?这就是本文所追求的问题,尽管往往没有明确的答案。相反,它试图阐明,为什么期望存在这样的答案没有好的哲学理由——这也不是质疑信仰真实性的理由。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Glauben
Belief and our conception of it have been at the center of theoretical philosophy for at least a hundred years, the concept taken in its broadest sense, meaning every conceivable manner in which something is taken for truth. The question of precisely what belief is and what concept we have of it, was and remains a topic of epistemology, philosophy of mind and ontology in particular. What advice does philosophy today offer about what belief is? How good is this advice? To what extent can it be justified by the concept we have of belief? What kind of concept is that? Is it possible for us to attain knowledge of belief, at least of our own? Such are the questions this essay pursues, albeit often without a definite answer. Rather it is an attempt to elucidate why the expectation that there are such answers has no good philosophical reason – and that this is no reason to question the reality of belief.
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