人口伦理与价值冲突的不精确性

G. Arrhenius
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引用次数: 1

摘要

Parfit(2016)提出了一种新的方法,通过修改我们对基本价值论概念(如“同等好”和“优于”)的信念,来避免人口伦理学中的悖论和不可能定理。更具体地说,帕菲特建议“我们可能会说……鉴于……价值观之间的冲突,[w]世界只能不精确地进行比较,并且不精确地同样好。”由此可见,对未来不同人口的许多比较将涉及不精确的比较,因此“优于”的及物性可能会失效。帕菲特认为,这一举动与诉诸词汇上优越的价值观相结合,将开辟一种避免“令人反感的结论”的方式,而不会暗示其他违反直觉的结论,从而解决伦理中的一个主要挑战。本章试图澄清帕菲特的建议,并评估它或它的可能发展是否有助于我们解决人口伦理学中的不可能定理。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Population Ethics and Conflict-of-Value Imprecision
Parfit (2016) has suggested a new way of avoiding the paradoxes and impossibility theorems in population ethics by revising our beliefs about fundamental axiological concepts such as “equally good” and “better than”. More specifically, Parfit suggests that “We might claim that…given the conflict between…values, [w]orlds are only imprecisely comparable, and would be imprecisely equally good.” From this it follows that many of the comparisons of different future populations will involve imprecise comparisons and hence that transitivity of “better than” might fail. Parfit suggests that this move in combination with an appeal to lexically superior values will open up a way of avoiding the Repugnant Conclusion without implying other counterintuitive conclusion, and thus solve one of the major challenges in ethics. This chapter tries to clarify Parfit’s proposal and evaluate whether it, or a possible development of it, will help us with the impossibility theorems in population ethics.
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