从望加锡Darul Istiqamah伊斯兰寄宿学校开斋节祷文看扎瓦伊德

Wanda Nurul Fauzia, Muhammad Sabir, Shawqy Gadallah
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摘要

扎瓦伊塔比尔是穆斯林在进行开斋节和宰牲节两个开斋节祈祷时的一种习惯。如果Darul Istiqamah伊斯兰寄宿学校望加锡周围的人对执行没有zawwa ' id takbir的开斋节祈祷的看法成为主要问题。本文旨在揭示在望加锡Darul Istiqamah伊斯兰寄宿学校消除zawwa ' id takbir的历史方面。这种类型的研究是定性的,采用规范-历史方法。本研究的数据来源为一手数据和二手数据。结果表明,望加锡Darul Istiqamah伊斯兰寄宿学校的开斋节祈祷与普通公众的开斋节祈祷的实施仍然有许多相似之处,特别是在印度尼西亚。不同之处只在于扎瓦伊德·塔比尔的做法,而望加锡伊斯兰寄宿学校在开斋节祈祷中不练习扎瓦伊·塔比尔,因为作为扎瓦伊·塔比尔基础的圣训是薄弱的。仍然有一些穆斯林怀疑没有扎瓦伊德·塔比尔的开斋节祈祷是否仍然有效,是否确实扎瓦伊·塔比尔从未被先知举例说明过。即便如此,穆斯林仍然表现出良好的态度,他们不反对开斋节祈祷,从不抗议或远离朝圣者。尽管四个madhhab牧师建议在开斋节祈祷中练习zawwa ' id takbir,但他们中没有一个人这样做。法律是不和谐的,所以如果有人祈祷开斋节没有扎瓦伊德塔比尔,祈祷仍然有效。因此,对于望加锡达鲁尔伊斯兰寄宿学校来说,在开斋节祈祷中不练习takbir zawāid,这并不需要被视为一个大问题。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Society View on Zawā’id Takbir from the Eid Prayer at Darul Istiqamah Islamic Boarding School Makassar
Zawā’id takbir is a habit that Muslims carry out when carrying out two eid prayers, namely Eid al-Fitr and Eid al-Adha. It becomes the main problem if the views of the people around the Darul Istiqamah Islamic Boarding School Makassar regarding the implementation of the eid prayer without zawā’id takbir. This article aims to reveal the historical aspect of eliminating  zawā’id takbir at the Darul Istiqamah Islamic Boarding School Makassar. This type of research is qualitative with a normative-historical approach. The data sources for this research are primary and secondary data. The results showed that the implementation of the eid prayer at the Darul Istiqamah Islamic Boarding School in Makassar still had many similarities with the implementation of the eid prayer in the general public, especially in Indonesia. The difference only lies in the practice of zawā’id takbir, where the Darul Istiqamah Islamic Boarding School Makassar does not practice  zawā’id takbir in the eid prayers because the hadith that is the basis for zawā’id takbir is weak. There are still some Muslims who have doubts whether the eid prayer without zawā’id takbir is still valid or not, whether indeed  zawā’id takbir was never exemplified by the Prophet. even so, Muslims still show a good attitude, they are not anti to the eid prayer there, never protest or stay away from the pesantren. Even though the four madhhab priests recommend the practice of zawā’id takbir in the eid prayers, none of them oblige it. The law is sunnah not in harmony, so if someone prays eid without  zawā’id takbir , the prayer is still valid. So in the case of the Makassar Darul Istiqamah Islamic Boarding School which does not practice takbir zawāid in the eid prayers, it does not need to be seen as a big problem.
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