实践者批评:诗歌

H. Laird
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引用次数: 0

摘要

这一章将劳伦斯的诗学,作为他在诗歌中发展起来的,与他对其他诗人和诗歌倾向或运动的反应联系起来,比如前拉斐尔主义,象征主义和唯美主义,以及当代自由诗,现实主义和意象主义。从叶芝、庞德到艾米·洛厄尔和h.d.,劳伦斯在他的一生中结识了许多诗人,并与他们通信。他在多大程度上吸收或抵制了这些不同的影响,这是重新评估劳伦斯作为一个局外人的矛盾地位的重点。他的诗学没有简单的定义。劳伦斯所回应的诗歌种类是如此不同以至于他对新旧声音的开放态度,不仅有助于解释他特立独行的地位,也有助于解释他诗歌中所采用的诗歌形式的多样性。通过惠特曼的诗歌,劳伦斯恢复了孩提时代听到圣经和教堂赞美诗时的那种“惊奇”感。诗歌也成为一种游戏形式。他很快也发现,写作需要付出多少努力,或者说“摸索”,因此他拒绝伪造完美。康拉德·艾肯(Conrad Aiken)认为,这种“锯齿状”的双刃剑成为了一种标志性特征。辩证和冲突的关系主义影响了他的惠特曼式风格。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Practitioner Criticism: Poetry
This chapter places Lawrence’s poetics, as developed in his poetry, in relation to his responses to other poets and poetic tendencies or movements, such as Pre-Raphaelitism, Symbolism and Aestheticism as well as contemporary free verse, Realism and Imagism. Lawrence knew and corresponded with many poets throughout his career, from Yeats and Pound to Amy Lowell and H. D. The extent to which he assimilated or resisted such diverse influences is the focus of this re-evaluation of Lawrence’s paradoxical status as an outsider inside. His poetics elude simple definition. So dissimilar are the kinds of verse to which Lawrence responded that his general openness to old and new voices, alike, helps account not only for this maverick status, but for the sheer variety of verse forms practiced in his poetry. Through the poetry of Whitman, Lawrence recovered the sense of ‘wonder’ that he had felt as a child hearing the Bible and listening to church hymns. Poetry also became a form of play. He soon discovered, too, how much work, or ‘groping’, was entailed in writing and resisted falsifying perfection. Double-edged, the ‘jagged’ edges perceived by Conrad Aiken became a signature trait. Dialectical and conflictual relationalism inflects his Whitmanesque style.
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