现实阶段的耻辱

Amanda Weidman
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引用次数: 1

摘要

这篇文章的重点是围绕性别在印度南部的歌唱真人秀完成的象征性工作。研究了2010年代播出的泰米尔语、马拉雅拉姆语和泰卢固语真人秀节目,并利用2010年代初在钦奈拍摄这些受欢迎的真人秀节目之一《Airtel Super Singer Junior》期间进行的人种学研究,展示了通过真人秀的舞台和比赛形式,参赛者如何受到不同且经常相互冲突的评估制度。虽然节目对表演、视觉呈现和消费的强调当然是节目处理这些相互冲突的压力的一个因素,但同样重要的是谈论和围绕表演功能的不同方式,既增加了唱电影歌曲的文化资本,又创造了娱乐价值,创造了没有剧本的、看似“自发”的时刻,让参赛者和评委措手不及。谈话在某些地方起到了减少耻辱的作用,但在另一些地方却放大了耻辱。在提升这个曾经“低俗”领域的文化资本的同时,这些节目同时将歌手置于一个越来越不稳定的位置,对女选手和作为评委的回放歌手产生了明显的性别歧视效果。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Stigmas of the reality stage
This article focuses on the symbolic work around gender accomplished by singing reality shows in South India. Examining moments from Tamil-, Malayalam- and Telugu-language reality shows aired in the 2010s, and using ethnographic research conducted during the shooting of episodes of one of these popular reality shows, Airtel Super Singer Junior, in Chennai from the early 2010s, it shows how, through the reality shows’ staging and contest format, contestants are subjected to different and often conflicting regimes of evaluation. While the shows’ emphasis on performance and visual presentation and consumption is certainly a factor in the way the shows manage these conflicting pressures, equally as important are the different ways that talk about and around the performance functions, both to increase the cultural capital of singing film songs and to create entertainment value, producing unscripted, seemingly ‘spontaneous’ moments that catch the contestants and judges off guard. Talk functions to reduce stigma in some places while amplifying it in others. While elevating the cultural capital of a formerly ‘lowbrow’ domain, these shows simultaneously place the singer in an increasingly precarious position, producing distinctly gendered stigmatizing effects for both the female contestants and the playback singers who serve as judges.
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