平等的本体政治学与抽象的异域美学

Gonzalo Vaíllo
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引用次数: 0

摘要

本文探讨了形而上学、政治和美学之间的关系,以及在平等语境下技术的作用。它提出了两个相互关联的论点。首先,它强调平等位于本体政治学的框架内,被理解为形而上学和政治学的融合。这种融合是基于物体内部动态的共享系统结构。其次,强调了人的认知方式和客体呈现方式在实现平等中的重要性。它提出了抽象的异种美学作为一种感知的行动制度,以有效地建立平等的本体政治框架。通过挑战普遍存在的超越性观念,文章主张客体的非等级化内部包含客体和主体的相互构成。它承认事物向我们揭示自身并通过我们实现的能力,强调作为客体的附加表现的主体性的动员。这种观点为当代批判和活动家话语提供了一种补充途径,通过对对象的本体政治关注来促进平等的进步。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Ontopolitics of Equality and Xenoaesthetics of Abstraction
This article explores the relationship between metaphysics, politics and aesthetics in its role of technē within the context of equality. It presents two interconnected arguments. Firstly, it emphasises that equality is situated within the framework of ontopolitics, understood as the convergence of metaphysics and politics. This fusion is grounded in a shared systematic structure within the object’s internal dynamics. Secondly, the article underlines the importance of the mode of human cognition and object presentation in implementing equality. It proposes the xenoaesthetics of abstraction as a regime of action for perception to effectively establish the ontopolitical framework of equality. By challenging prevailing notions of transcendence, the article advocates for a non-hierarchical interior of the object that embraces the mutual constitution of object and subject. It recognises the thing’s capacity to reveal itself to us and be realised through us, emphasising the mobilisation of subjectivities as additional manifestations of the object. This perspective offers a complementary pathway to contemporary critical and activist discourses, promoting the advancement of equality through an ontopolitical focus on objects.
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