健康、医院(城市)与霸权:1962年,塞萨两位女织工的艺术机构

Philippa Hobbs
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摘要

1962年,在南非农村的塞萨教会医院(Ceza Mission Hospital)的一个小挂毯编织项目中,两名女性发挥了关键作用,但艺术史尚未给予她们认可。正如我下面所说,主要是来自夸祖鲁-纳塔尔省农村的Allina Ndebele和来自瑞典的Ulla Gowenius的机构为后来发展成为罗克漂著名的挂毯中心奠定了基础。虽然这些作品将塞萨描绘成田园诗般的地方,但这些妇女是在一种强制性的环境中进行这项冒险的,在这种环境中,农村黑人社区不仅被疾病边缘化,而且被包括种族压迫、教义、父权制、社会习俗和生物医学在内的各种权力形式边缘化。这本书恢复了恩德贝勒和戈文尼乌斯创造性互动的细节,并赋予了被社会控制模式剥夺权利的康复编织者主体性,反过来打破了这种教育环境的同质化观念,即被授权的培训师和被他们指导的人的二元性。为了揭示该项目形成的条件,我将该项目置于上世纪中叶瑞典慈善事业的背景下,质疑之前将Ceza视为良性现代性的结果,将该项目视为外国专业知识的成果。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Health, hospital(ity) and hegemony: Artistic agencies of two women weavers at Ceza, 1962
Art history has yet to accord recognition to two women for their pivotal roles at a small tapestry-weaving project at Ceza Mission Hospital in rural South Africa in 1962. As I argue below, it was largely the agencies of Allina Ndebele from rural KwaZulu-Natal and Ulla Gowenius from Sweden that laid the groundwork for what would later evolve into a renowned tapestry centre at Rorke's Drift. Although representations depicted Ceza as idyllic, the women pursued this venture in what was a coercive environment, in which a rural black community was marginalised not merely by disease, but forms of power that included racial oppression, doctrine, patriarchy, social convention and biomedicine. This account recovers details of Ndebele and Gowenius's inventive interactions and accords subjectivity to convalescent weavers disenfranchised by modalities of social control, in turn disrupting homogenising notions of this pedagogic milieu as a duality of empowered trainers and those directed by them. Exposing the conditions in which the project was fostered, I situate the venture in a context of mid-century Swedish philanthropy, interrogating previous representations of Ceza as an outcome of benign modernity and the project as the fruits of foreign expertise.
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