印尼穆斯林极端分子去极端化中的意识形态和身份转变

S. Suratno
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摘要

本文采用传记的方法,从演员的角度考察了前穆斯林极端分子的个人去极端化。极端分子去极端化的结果是用萨拉菲意识形态和身份转换理论来检验的。去极端化标志着一个转型时期——一个接受一种新的意识形态和身份,并发起一种新的力量的过程。实干家们在受到对圣战的丰富多彩的解释的影响后,采取了一种新的圣战思想。去激进化也从萨拉菲圣战/irhabi转变为萨拉菲纯粹主义者,或者从暴力圣战转变为不那么暴力的圣战。他们继续支持暴力圣战,但限制其原则的运用。很少有极端分子在没有他人影响的情况下主动决定参加温和或非暴力的圣战。总之,去极端化并不能确保根除它们。它意味着一定程度的转变为一个新的身份,这有深远的短期和长期的影响。第一种情况表明,前穆斯林极端分子仍然认为自己是圣战分子,坚持他们的意识形态,并从事各种与圣战有关的活动。暴力圣战的知识和经验越深入,极端分子的去极端化就越具有挑战性。另一方面,后者致力于离开暴力圣战组织,结束累犯。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Ideology and identity transformation in the deradicalization of Muslim extremists in Indonesia
This article used a biographical approach to follow the lives of former Muslim extremists in examining individual deradicalization from the actors' perspective. The results of the extremists' deradicalization were examined using theories of Salafi ideology and identity transformation. Deradicalization marks a period of transformation - a process of taking a new ideology and identity and initiating a new power. The doers adopt a new jihad ideology after being influenced by a colorful interpretation of jihad. The deradicalization also shifts from the Salafi jihadi/irhabi to the Salafi Purist, or from a violent to a less-violent jihad. They continue to support violent jihad but restrict how its principles are used. Few extremists decide to engage in moderate or non-violent jihad on their own initiative and without the influence of others. In conclusion, deradicalization does not ensure their eradication. It implies a certain amount of transformation into a new identity, which has profound short- and long-term effects. The first demonstrates that former Muslim extremists who still identify as jihadists, adhere to their ideology, and engage in a variety of jihad-related activities. The deradicalization of the extremists will be more challenging the more in-depth the knowledge and experience of violent jihad. On the other hand, the latter is dedicated to leaving the violent jihad group and ending recidivism.
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