社会分层、遗传主义和优生学。哈佛的故事☆

L. Fiorito
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引用次数: 1

摘要

本章记录了优生学、科学种族主义和世袭主义是如何在两次世界大战之间的岁月里在哈佛幸存下来的。在20世纪20年代末和30年代初,托马斯·尼克松·卡弗和弗兰克·w·陶西格发表的作品中,他们在个人的经济地位和他的生物适应性之间建立了密切的联系。卡弗在1929年的著作中指出,社会阶层的僵化是由于在各自的社会阶层水平上优越和劣等能力的遗传,并提出了一种“适应性的经济测试”作为优生标准,以区分有价值的人与没有价值的人。1932年,陶西格与卡尔·史密斯·乔斯林(Carl Smith Joslyn)共同发表了《美国商业领袖》(American Business Leaders)一书,该研究表明,社会地位较高的群体比社会地位较低的群体在培养专业和商业领袖方面的比例要高得多。和卡弗一样,陶西格和乔斯林将这种情况主要归因于遗传因素,而不是环境因素。陶西格、乔斯林和卡弗并不是我们故事中唯一的主角。出生于俄罗斯的社会学家皮提里姆·亚历山德罗维奇·索罗金(Pitirim Alexandrovich Sorokin)于1930年加入了哈佛大学新成立的社会学系,他也发挥了关键作用。他的著作《社会流动》(1927)对陶西格和卡弗都产生了重大影响,并对20世纪30年代哈佛大学优生学和遗传主义思想的延续做出了决定性的贡献。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Social Stratification, Hereditarianism, and Eugenics. A Harvard Tale ☆
This chapter documents how eugenics, scientific racism, and hereditarianism survived at Harvard well into the interwar years. In the late 1920s and early 1930s, Thomas Nixon Carver and Frank W. Taussig published works in which they established a close nexus between an individual’s economic position and his biological fitness. Carver, writing in 1929, argued that social class rigidities are attributable to the inheritance of superior and inferior abilities on the respective social class levels and proposed an “economic test of fitness” as a eugenic criterion to distinguish worthy from unworthy individuals. In 1932, Taussig, together with Carl Smith Joslyn, published American Business Leaders – a study that showed how groups with superior social status are proportionately much more productive of professional and business leaders than are the groups with inferior social status. Like Carver, Taussig and Joslyn attributed this circumstance primarily to hereditary rather than environmental factors. Taussig, Joslyn, and Carver are not the only protagonists of our story. The Russian-born sociologists Pitirim Alexandrovich Sorokin, who joined the newly established Department of Sociology at Harvard in 1930, also played a crucial role. His book Social Mobility (1927) exercised a major influence on both Taussig and Carver and contributed decisively to the survival of eugenic and hereditarian ideas at Harvard in the 1930s.
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