Hisbullah, Hanaping, Misbahuddin, Sabri Samin, Andi Moh. Rezki Darma, Mulham Jaki, Sofyan
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摘要

伊斯兰教法和Hakikah是伊斯兰教中被视为相互冲突的两门科学。伊斯兰教法的科学以人类出生的行为为导向,而hakikah的科学则以人的内在行为为导向。在实践中,两者往往被视为不同。然而,如果理解和探索,这两门科学有着非常密切的关系,不能脱离实践。由lahiriyah和batiniyah两种元素组成的人迫切需要这两种知识来实现人类创造的目标,即崇拜和崇拜上帝。伊斯兰教法的科学通过具体的行为体现了人类奴役的形式,而自然科学则通过抽象的,只有已知的情感和个人的内心活动体现了人类奴役。通过伊斯兰教法(shari’ah)和hakikah的融合,伊斯兰教法的适用可以以一种有礼貌的方式执行,执法可以通过温和的方式或坚持ihsan的方法来执行。自先知穆罕默德(愿主福安之)时代以来,伊赫桑就一直在执行伊斯兰教法,以礼貌的方式执行,期望在没有任何暴力和强迫的情况下,向全世界所有人维护伊斯兰教法。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
HARMONISASI SYARI’AT DAN HAKIKAT DALAM PENERAPAN HUKUM ISLAM DI INDONESIA: KAJIAN FALSAFAH TASYRI
Shari'ah and Hakikah are two sciences in Islam that are seen as conflicting sciences. The science of Shari'ah which is oriented to the deeds of human birth and the science of hakikah oriented to the inner deeds of man. Both tend to be viewed differently in their practice. However, if understood and explored, the two sciences have a very close relationship and cannot be separated from practice. Man consisting of both lahiriyah and batiniyah elements desperately need both knowledge to achieve the goal of human creation, namely worship and worship God. The science of Shari'ah as a form of embodiment of human slavery through concrete behavior, while the science of nature as the embodiment of human slavery through abstract and only known emotional and inner activities of the individual who does it.  Through the fusion of shari'ah and hakikah, the application of Islamic law can be enforced in a mannered manner with law enforcement through a method of gentle approach or upholding ihsan. The enforcement of Islamic law with ihsan has been enforced since the time of the Prophet Muhammad (peace be upon him), enforcement in a polite manner is expected to uphold the sharia law of Islam to all human beings around the world without any violence and compulsion.
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