了解东帝汶:追踪课程改革的“帝汶化”

M. Quinn
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引用次数: 0

摘要

新独立的东帝汶的第一份国家规划文件在其愿景中包括“东帝汶将成为一个拥有充满活力的传统文化的民主国家”(东帝汶计划委员会,2002年,第18页)。教育作为国家建设的重要组成部分,通过包括“与文化和当地生活方式的联系”的原则,与文化有着紧密的联系(ministemriio da educa o [ME], 2014年,第18页)。然而,东帝汶教育史的大部分特点是坚持很少针对东帝汶人的需要或身份的目标。通过内容分析,本文追溯了官方和教育文件在过去(殖民和占领时期)和现在(特别是通过当前的小学课程)考虑当地人民和条件的方式。还审议了教师对最近一项关于了解“当地生活”的调查的反应,这表明今后需要更加注重学习当地情况,以便了解教育如何加强东帝汶社区和文化。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Learning about Timor-Leste: tracing the “Timorisation” of curriculum reform
The first national planning document of the newly independent Timor-Leste included in its vision that “East Timor will be a democratic country with a vibrant traditional culture” (East Timor Planning Commission, 2002, p. xviii). Education, as an important arm of nation-building, includes a strong link to culture by including the principle of “Ligasaun ba kultura no maneira moris lokál nian [Connection to culture and way of local life]” (Ministério da Educação [ME], 2014, p. 18). However, much of Timor-Leste’s educational history has been characterised by adherence to goals that rarely addressed Timorese needs or identity. Using content analysis, this paper traces the way in which official and educational documents have considered local people and conditions in the past - during the periods of colonisation and occupation - and those of the present, particularly through the current curriculum for primary school. Also considered are teachers’ responses to a recent survey of understanding of “local life”, suggesting that a greater orientation of learning to the local context is needed in the future to understand how education might strengthen Timorese communities and culture.
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