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引用次数: 0
摘要
虽然《威尼斯商人》中仁慈的商业价值经常被强调,但怜悯的作用却很少受到关注。本文认为,怜悯被表现为包含并最终融入怜悯的方式,揭示了戏剧对有争议的宗教和政治方法的谈判,以应对威胁新兴商业经济的贫困和/或贫困的幽灵。重新阅读相关场景,可以追溯天主教对同情的安全网潜在影响,与《十四行诗》中新教徒世俗的同情不同,这种同情在这里似乎注定要受到压制。在鲍西娅给威尼斯商人的最后一笔捐款中,即使是对天主教的暗示也被中和了,并为既得利益者服务:基督教和犹太教的高利贷合并,跨越了所有宗教分歧;这样的典喻可能让人想起自1462年以来存在于意大利的Monti di piet(虔诚之山),以对抗犹太人的高利贷。
While the mercantile value of mercy in The Merchant of Venice has been often highlighted, the diminished role of pity has received scant attention. This article argues that the ways in which mercy is shown to subsume and eventually incorporate pity throw light on the play’s negotiation of contentious religious and political approaches to the spectres of poverty and/or impoverishment that threaten the emerging mercantile economy. A re-reading of relevant scenes retraces the Catholic implications of the safety-net potential of pity which, unlike the Protestant worldly pity of The Sonnets, here seems bound for repression. In Portia’s final donation to the merchants of Venice even the lingering allusions to Catholicism are neutralized and put to the service of vested interests: a conflation of Christian and Jewish usury that cuts across all religious divides; such allusions are possibly reminiscent of the Monti di Pietà (Mounts of Piety) existent in Italy since 1462 to counter Jewish usury.