生活与工作

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引用次数: 0

摘要

这本传记的介绍从凯瑟琳·麦考利的政治思想的形成开始,当时她还是凯瑟琳·索布里奇,住在家族庄园里。影片讲述了她作为著名女性历史学家的成长历程,直到1791年她以麦考利·格雷厄姆夫人(Mrs. Macaulay Graham)的身份去世。书中提到了约翰·弥尔顿、阿尔杰农·西德尼、约翰·洛克以及其他共和党人的作品对她的影响。书中讲述了她与医生兼助产士乔治·麦考利(George Macaulay)的婚姻,并阐述了导致她撰写《詹姆斯一世即位后的英格兰史》(HEAJ)的情况及其影响。她的历史、政治哲学、伦理和教育观点的内容,以及对哲学家大卫·休谟、托马斯·霍布斯、让-雅克·卢梭和埃德蒙·伯克的批评都被概述,并认为她的启蒙激进主义是以基督教的幸福主义为基础的,导致了一种理性的利他主义,根据这种利他主义,人类的幸福取决于作为一个道德个体的自我培养。书中记述了她在美国革命前后与北美个人的交往,特别是她与约翰·亚当斯、默西·奥蒂斯·沃伦、本杰明·拉什和乔治·华盛顿的交往,还叙述了她与法国大革命中有影响力的人物的交往,尤其是雅克-皮埃尔·布里索·德·瓦尔维尔和米拉波伯爵奥诺瑞姆·里克蒂。引言最后介绍了她对玛丽·沃斯通克拉夫特的影响,并概述了她成熟的政治哲学,总结了她对伯克的法国革命反思的回应。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Life and Works
This biographical introduction begins with the formation of Catharine Macaulay’s political ideas from when, as Catharine Sawbridge, she lived at the family estate. It follows her through her mature development as the celebrated female historian, to her death in 1791, as Mrs. Macaulay Graham. It notes the influence on her of writings of John Milton, Algernon Sidney, and John Locke as well as other republican works. It covers her marriage to the physician and midwife George Macaulay, and sets out the circumstances which led to the composition, and influence of, her History of England from the Accession of James I (HEAJ). The content of her histories, political philosophy, ethical and educational views, and criticisms of the philosophers David Hume, Thomas Hobbes, Jean-Jacques Rousseau, and Edmund Burke are sketched, and it is argued that her enlightenment radicalism was grounded in Christian eudaimonism, resulting in a form of rational altruism, according to which human happiness depends on the cultivation of the self as a moral individual. It deals with her engagement with individuals in North America before and after the American Revolution, in particular her exchanges with, John Adams, Mercy Otis Warren, Benjamin Rush, and George Washington, and also recounts her contacts with influential players in the French Revolution, in particular, Jacques-Pierre Brissot de Warville and Honoré-Gabriel Riqueti count of Mirabeau. The introduction concludes with her influence on Mary Wollstonecraft and an overview of her mature political philosophy as summarized in her response to Burke’s Reflections on the Revolution in France.
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