孟加拉的神智学

J. Strube
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引用次数: 0

摘要

第二章详细介绍了神智学进入印度知识界的情况。通神论者和孟加拉改革家的核心思想是由共同的全球背景形成的,这种背景构成了这种交流。这一背景的特点是社会改良主义和“雅利安”的概念,与寻找宗教的起源有关。这一章聚焦于神智学与Ārya和Brāhma Samaj成员之间的各种接触,提供了分歧和怀疑的例子,但也提供了一种普遍的观点,即神智学者与其他西方人不同,因为他们自称愿意向印度人学习“雅利安人的智慧”。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Theosophy in Bengal
Chapter 2 details the entrance of Theosophy into the Indian intellectual landscape. Core ideas of Theosophists and Bengali reformers were shaped by a shared global background, which structured this exchange. This background was marked by social reformism and the notion of “Aryan” in relation to the search for the origin of religion. Focusing on diverse engagements between Theosophy and members of the Ārya and Brāhma Samaj, the chapter provides examples of disagreement and skepticism but also of the widespread opinion that Theosophists differed from other Westerners because of their self-proclaimed willingness to learn from Indians about “Aryan wisdom.”
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