巴格达阿拉伯语的神意情态

G. Grigore
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引用次数: 1

摘要

道义情态——在该主题的文献中也被称为以说话人为导向的情态——表示一种强加于外部的义务或许可,迫使行为人按照预先存在的规则完成一项行动。在本文中,我将根据我在过去十年访问伊拉克期间收集的大量数据,分析巴格达阿拉伯语表达道义情态的可能性,以及它的多个方面。本文将指出主要的情态动词(如:yimkin“可能”、yrīd“想要”等)、情态表达(如:lā budd min“这是不可避免的”、aku ā luzūm“有义务”等)、前语词(如:d-、d-rūḥ“立即去”等)等用来介绍行为的强制性或可容许性、必要性或可接受性的主观程度。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Deontic Modality in Baghdadi Arabic
The deontic modality – also known in the literature on the topic as speaker-oriented modality – indicates an obligation or permission imposed externally, compelling an agent to complete an action, in accordance with a corpus of pre-existent rules. In this paper, I will present an analysis of the possibilities to express the deontic modality – with its multiple facets – in Baghdadi Arabic, analysis based on a corpus of data gathered by me in the last ten years, during my visits to Iraq. The present analysis will point out the main modal verbs (i.e.: yimkin “to be possible”, yrīd “to want”, etc.), modal expressions (i.e.: lā budd min “it is inevitable”, akū luzūm “there is an obligation”, etc.), pre-verbal particles (i.e.: d-, d-rūḥ “go immediately”, etc.) and so on used to introduce the subjective degree of the compulsoriness or the permissibility, the necessity or the acceptability of an action.
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