塑造大屠杀记忆的神话:对索尔教授的回应Friedländer

Michal Govrin
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引用次数: 0

摘要

针对历史学家关于记忆传递的观点,本文提出了一个作家的观点。面对个人和集体记忆之间的紧张关系,特别是在大屠杀的情况下- -一个集体事件囚禁了个人- -个人的维度在这种反应中被描述为从母亲到女儿的传递。仪式是作为一种类型呈现的,能够塑造集体心理的记忆。卢里亚卡巴拉的基础神话是一种面对邪恶的模式,不是作为魅力的来源,而是作为一个明确的实体,一个斗争和击败的目标。犹太人塑造对埃及奴隶制的记忆的方式是通过法律和指定的仪式来与奴隶制进行持续的斗争,这为塑造大屠杀纪念仪式提供了一种模式,作为个人和集体的责任。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Shaping the Myth of the Memory of the Shoah: Response to Prof. Saul Friedländer
ABSTRACT In response to the historian’s perspective on the transmission of memory, this article proposes a writer’s point of view. Facing the tension between personal and collective memory, especially powerful in the case of the Shoah – a collective event that had imprisoned the individual – the personal dimension is described in this response as a transmission from mother to daughter. Ritual is presented as a genre enabling the shaping of memory for the collective psyche. The foundation myth of the Lurianic Kabbalah is a mode of facing Evil not as a source of fascination, but rather as a definite entity, an aim for struggle and defeat. The Jewish way of shaping the memory of the slavery in Egypt as an ongoing struggle against slavery through laws and designated rituals offers a model for shaping a ritual of Shoah remembrance as both a personal and collective responsibility.
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