超越“创伤后应激障碍”:“让人感到奇怪”的故事和艺术作品如何成为迈向军事创伤社群化的新地图上的路标

L. Spring
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引用次数: 2

摘要

精神病学系统在很大程度上依赖于《诊断与统计手册》(DSM),它倾向于将人类对困难生活事件的普通反应病态化,并对“精神疾病”进行个体化治疗。这篇文章建立在对精神病学持批评态度的现有文献的基础上,并提出,当涉及到精神卫生保健时,那些“制造奇怪”、难以解释的艺术和故事可能会成为“标准做事方式”的有力对应物或补充。本文以军事创伤为例,强调创伤后应激障碍(PTSD)作为诊断范畴的不足;此外,本书借鉴了该领域的批评文献,以及作者自己与受创伤的退伍军人群体一起工作的经历,说明了古代神话和现代艺术如何以及为什么可以成为那些生活有问题的人的有用工具。这些作品引发的“迷失方向的困境”和提高意识的讨论有可能触及精神病学专业经常忽视的创伤和痛苦的重要、微妙和哲学方面。关键词:军事创伤;心理健康;现代艺术;剧院;古代神话;变革性的学习;博物馆;创伤后应激障碍。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Beyond “PTSD”: How stories and artworks that “make strange” can serve as signposts on new maps toward the communalization of military trauma
The psychiatric system, in large part due to its reliance on the Diagnostic and Statistical Manual (DSM), has a tendency to pathologize ordinary human reactions to difficult life events, and to individualize treatments for “mental illness.” This article builds on existing literature that is critical of psychiatry and proposes that art and stories that ‘make strange’ and elude easy interpretation may serve as a powerful counterpoint or complement to the ‘standard way of doing things’ when it comes to mental health care. Using military trauma as an example, this article highlights the inadequacies of Post Traumatic Stress Disorder (PTSD) as a diagnostic category; and, drawing from critical literature in the field and the author’s own experiences working with groups of traumatized veterans, it illustrates how and why ancient mythology and modern art especially may serve as useful tools for those who are having problems with living. The ‘disorienting dilemmas’ and consciousness-raising discussions such works evoke have the potential to touch on vital, nuanced, and philosophical aspects of trauma and suffering that are too often overlooked by the psychiatric profession.Keywords: military trauma; mental health; modern art; theatre; ancient mythology; transformative learning; museums; PTSD.
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