劳伦斯的《伊特鲁里亚诱惑

S. Michelucci
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引用次数: 0

摘要

《伊特鲁里亚地方的抽象素描》在劳伦斯的后期作品中尤为重要,不仅因为它完成了一个不安分、不知疲倦的旅行者在古老文化和遥远国家寻找新福音的形象,还因为它对主导文化和次要文化之间的关系提供了令人兴奋和令人惊讶的现代反思。几个世纪以来,历史学家、考古学家、语言学家和学者们一直试图破解伊特鲁里亚人的神秘面纱,以解释他们的起源,解读他们的符号,并解读他们的语言。劳伦斯试图给出他自己对这个古老神秘世界的解释他将伊特鲁里亚人视为失去活力的象征。他对这种失落的文明的解释坚持“对文化遗产的操纵”,这预示着罗纳德·巴特(Ronald Barthes)在《神话》(Mythologies, 1957)中表达的观点。因此,劳伦斯破坏了传统观点认为伊特鲁里亚文明是希腊和罗马文明的附庸,捍卫了它的个性。最后,劳伦斯通过解构西方历史和文化价值体系的中心地位,重建(尽管是部分重建)种族分离的非规范多样性,预测了后殖民思想。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
D. H. Lawrence’s Etruscan Seduction
Abstract Sketches of Etruscan Places is especially important among D. H. Lawrence’s later works not only because it is the work that completes the image of a restless, indefatigable traveler looking for a new gospel in old cultures and in faraway countries, but also because it offers stimulating and surprisingly modern reflections on the relationship between dominant and subordinate cultures.For centuries historians, archaeologists, linguists and scholars had tried to penetrate the mystery of the Etruscans in order to explain their origin, interpret their symbols and read their language. Lawrence attempted to give his own interpretation of that ancient mysterious world as he viewed the Etruscans as the symbol of a lost vitality. His interpretation of this lost civilization insists on the “manipulation of cultural heritage,” which anticipates ideas expressed by Ronald Barthes in Mythologies (1957). As a result, Lawrence undermines traditional views of Etruscan civilization as vassal to Greek and Roman civilization and defends its individuality. Finally, Lawrence anticipates post-colonial ideas by deconstructing the centrality of the Western historical and cultural system of values and reconstructing, although partially, the non-canonical multiplicity of ethnic separateness.
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