破裂与狂喜:扬·帕托卡和克日什托夫·米哈尔斯基的永恒

N. Warren
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引用次数: 0

摘要

作者在他最后一本关于尼采的书《永恒的火焰》中阐释了米哈尔斯基对永恒的哲学解释。尼采思想解读。为了理解米哈尔斯基的立场,我们必须将他的哲学置于语境中,并参考海德格尔和帕托卡的思想。作者通过参考古希腊哲学,如阿那克西曼德,追溯了如何理解永恒问题的途径。本文提出的论点是,在帕托卡看来,人的时间性是通过在永恒的断裂中自由的运动来获得意义的,而在米哈尔斯基看来,人的时间性是通过在永恒的狂喜中欲望的运动来获得意义的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Rupture and The Rapture: Eternity in Jan Patočka and Krzysztof Michalski
The author interprets Michalski’s philosophical account of eternity presented in his last book on Nietzsche – The Flame of Eternity. An Interpretation of Nietzsche’s Thought. It is argued that in order to understand Michalski’s position one has to contextualize his philosophy, and refer to Heidegger’s and Patočka’s thought. The author tracks the way of how to understand the problem of eternity by reference to Ancient Greek philosophy, e.g., Anaximander. The thesis presented in the paper is that whereas for Patočka human temporality attains meaning through a movement of freedom in the rupture of eternity, for Michalski human temporality attains meaning through a movement of desire in the rapture of eternity.
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