W. Watson
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引用次数: 0

摘要

约翰内斯·奥凯姆的《传颂》是15世纪符号复杂性的著名范例。正如《千木法典》所记载的那样,它完全由测量标准组成。然而,该作品的另一个完整的手稿副本,在维也纳11883年的手稿中,避免了这种复杂性,而倾向于使用统一测量的解析符号(分辨率)。根据一般的测量规范,对作品的格律结构的统计分析,以及两个手稿副本之间微妙的符号对应,重新审视这些解决方案,表明维也纳手稿中解决的符号是他们的创造者和《颂歌》之间富有成效的,形式主义的音乐分析相遇的结果。从这个角度来看,这些决议为早期接受这种音乐提供了一个新的视角。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Other Missa Prolationum
Johannes Ockeghem’s Missa Prolationum is a well-known specimen of fifteenth-century notational complexity. As it is notated in the Chigi Codex, it consists entirely of mensuration canons. However, the other complete manuscript copy of the piece, in the manuscript Vienna 11883, eschews this complexity in favor of resolved notations (resolutiones) with uniform mensurations. Reexamining these resolutiones in light of generic mensural norms, statistical analysis of the work’s metrical structure, and subtle notational correspondences between the two manuscript copies suggests that the resolved notations in the Vienna manuscript are the result of a productive, formalist music-analytic encounter between their creator and the Missa Prolationum. Seen in this light, these resolutiones offer a new perspective on the early reception of this music.
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