宝莱坞在非洲

Ned Bertz
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引用次数: 0

摘要

宝莱坞电影在非洲的存在有着悠久的历史,它植根于非洲大陆与南亚之间更广泛的文化和商品交流。“宝莱坞”是位于殖民和后殖民印度的旧电影工业的现代象征,最大的出口是孟买制作的商业印地语-乌尔都语电影。基于殖民联系、印度侨民网络、区域贸易联系和受众品味,它们在非洲不同地区的流通表现明显。20世纪20年代,印度电影第一次来到东非,是由散居海外的印度企业家引进的,他们开了电影院,放映好莱坞和英国电影。印度和非洲社区都消费孟买电影,几十年来,他们越来越多地成为东非票房份额的领跑者,即使是在20世纪末看电影的人数下降的时候。宝莱坞电影于20世纪30年代进入南非,后来成为德班等城市种族隔离下孤立的印度社区的专属。由于殖民地契约劳工的流动,德班聚集了大量南亚人口。尽管宝莱坞电影在20世纪90年代成为南非社会的主流,但印地语和泰米尔语电影为定居的流散人口提供了文化试金石,这些人与他们所认为的祖国的表现进行了接触。在西非,由于缺乏强大的印度侨民网络,黎巴嫩商人在20世纪50年代引进了宝莱坞电影。它们在尼日利亚北部和塞内加尔等地的非洲观众中非常受欢迎。与东非一样,西非观众对外国电影的解读也符合当地的文化和政治价值观。到20世纪90年代,尼日利亚人在全球文化融合的背景下制作了一些模仿印度流行电影的电影。在北非,发行商在20世纪50年代首先将印度电影推销到埃及,在那里他们获得了狂热的追随者。宝莱坞的明星和配件获得了社会声望,尽管在20世纪90年代,电影的公开放映减少了,迫使阿拉伯粉丝依赖于其他的流通,由于卫星电视和其他媒体技术,这种情况一直持续到21世纪初,在整个非洲大陆。考虑到孟买电影从一开始就在世界范围内传播,南亚和非洲之间的交流传统,特别是跨越印度洋和帝国世界,以及非洲人在历史上积极参与区域和全球文化经济,宝莱坞在非洲的长期流行应该不足为奇。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Bollywood in Africa
The presence of Bollywood films in Africa has a long history, one embedded in larger cultural and commodity exchanges between the continent and South Asia. “Bollywood” is a modern signifier for older film industries located in colonial and postcolonial India, with the largest export being commercial Hindi-Urdu movies produced in Bombay. Their circulation played out distinctly in different parts of Africa, based on colonial connections, Indian diasporic networks, regional trading linkages, and audience tastes. East Africa first saw the arrival of Indian films in the 1920s, imported by diasporic Indian entrepreneurs who opened movie theaters and screened Hollywood and British films as well. Indian and African communities both consumed Bombay movies and they increasingly came to lead East African box office shares for decades, even as moviegoing declined toward the end of the 20th century. Bollywood films reached South Africa in the 1930s and later were the preserve of isolated Indian communities under Apartheid in cities like Durban, home to a large South Asian population as a result of colonial indentured labor flows. Hindi and Tamil movies formed a cultural touchstone for settled diasporic populations who engaged with representations from a perceived homeland, although Bollywood films were mainstreamed in South African society in the 1990s. In West Africa, lacking robust Indian diasporic networks, Lebanese traders introduced Bollywood films in the 1950s. They became immensely popular among African audiences in places like northern Nigeria and Senegal. As in East Africa, West African audiences interpreted foreign films in line with localized cultural and political values. By the 1990s, Nigerians were making some movies that riffed off popular Indian films in a global milieu of cultural mixing. In North Africa, distributors first marketed Indian movies in the 1950s to Egypt, where they attained a cult following. Bollywood stars and paraphernalia gained social prominence, although the public screening of films dwindled in the 1990s, forcing Arab fans to rely on alternate circulations, which continued into the early 21st century throughout the continent thanks to satellite television and other media technologies. The long-standing popularity of Bollywood in Africa should be no surprise given the worldwide spread of Bombay films from their inception, a tradition of exchange between South Asia and Africa, especially across Indian Ocean and imperial worlds, and Africans’ historically vigorous participation in regional and global cultural economies.
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