奥古斯都的奥维德

George Hendren
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引用次数: 1

摘要

奥维德在他写给托米斯的信中写出了自己的诗歌传记,暗示了他表面上对元首的奉承。奥维德的航海语言在《Tristia 1》中再现了carmina导致保卑的情况,而他对英雄和利安德德神话的复活(来自Heroides 18和19的Tr. 3.10)反映了他在《Tomis》中继续他的流放前主题的不可能性。这种对诗歌和现实之间的交叉的关注,需要重新考虑奥维德的奥古斯都,并使诗人在第4.13页的赞美成为对皇帝的谴责,就像一个诅咒的解释一样。
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Ovid in Augustan Tomis
Ovid enacts his own poetic biography in his letters from Tomis, with implications for his ostensibly fawning position towards the princeps. Ovidian seafaring language in Tristia 1 recreates the circumstances under which carmina led to relegatio, while his resurrection of the Hero and Leander myth (Tr. 3.10 from Heroides 18 and 19) reflects the impossibility of his pre-exilic themes being continued in Tomis. Such a focus on the intersection between poetry and reality necessitates a reconsideration of Ovid’s Augustus, and renders the poet’s encomium at P. 4.13 a condemnation of the emperor as little more than a malus interpres.
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