绝对反讽与结构良好的不确定性的产生:托萨弗特·戈尼什与《塔木德》作为康德之后的政治

Sergey Dolgopolski
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引用次数: 0

摘要

这一章讨论了塔木德中人际政治被普遍(相互)主体性和逻辑绝对推理概念所抹去的早期现代实例。这一过程首先通过将古代塔木德后期的人际政治减少为辩证的讽刺,从而默认地抹去了人际政治。第二步,从柏拉图式的反讽概念,到亚里士多德传统中对反讽的逻辑绝对解读。只有从后康德的角度来看,我们才能清楚地看到,这不仅仅是柏拉图对古代塔木德晚期在早期现代性中的解释,接着是亚里士多德的解释,而是一个复杂的、多步骤的过程,在主体间性出现时,人与人之间的关系被抹去。这一章通过一个案例研究,对十四世纪的逻辑评论,十三世纪对《塔木德》中一个晚期古代文本的修辞解释进行了分期和分析,得出了这个结论。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Apodictic Irony and the Production of Well-Structured Uncertainty: Tosafot Gornish and the Talmud as the Political after Kant
This chapter addresses an early modern instantiation of the effacement of the interpersonal political in the Talmud by conceptions of universal (inter)subjectivity and logical-apodictic reasoning. This process first tacitly erases the interpersonal political in the late ancient Talmud by reducing it to dialectical irony. In a second step, the erasure advances from irony, a Platonic concept, to logical-apodictic reading of it in the Aristotelian tradition. Only when viewed through a post-Kantian lens could it become clear that this was not merely a Platonic interpretation of the late ancient Talmud in early modernity, followed by an Aristotelian interpretation, but rather a complex and multistep process of the effacement of the interpersonal at the advent of intersubjective. The chapter arrives to that result through a case-study of staging and analyzing of a fourteenth century logical commentary on the thirteenth century rhetorical interpretation of a discussion in a late ancient text in the Talmud.
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