宗教作为“商品”?号召沙拉瓦特议会作为宗教特许经营

Nur Fitria Anggrisia
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引用次数: 0

摘要

本研究试图分析原本为精神消费需求(功能性)而持有的沙拉万如何成为具有汇率(经济性)的商品。本研究运用Mosco的媒介商品化分析方法对《Majelis Shalawat Syubbanul Muslimin Probolinggo》进行定性研究,结果发现在《Kalikajar Probolinggo》中,除了魅力型和激励型人物在需求满足中的作用外,宗教商品化的过程也通过观众(Nahdliyin)与艺术家(Gus Hafidz)的关系在每一场shalawat表演中获得,这些艺术家与Alfamart或Indomaret等特许经营模式基本有相似之处。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
AGAMA SEBAGAI “KOMODITAS”? Memosisikan Majelis Shalawat sebagai Waralaba Religius
This study attempts to analyze the ways shalawatan which is originally held for spiritual consumption needs (functional) become a commodity with an exchange rate (economical). Based on qualitative research on the Majelis Shalawat Syubbanul Muslimin Probolinggo by using Mosco's analysis method of media commodification, this study resulted that in the performance of Majelis Shalawat Syubbanul Muslimin in Kalikajar Probolinggo, in addition to the role of charismatic and motivational figures in the fulfillment of needs, the process of religious commodification is also obtained in each shalawat performance through audiences’ (Nahdliyin) relation to artists (Gus Hafidz) who basically have similarities with franchise models, such as Alfamart or Indomaret.
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