宗教话语中语法及物性的格语篇圣餐

Charisa Dada, Asomwan A. Adagbonyin
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引用次数: 0

摘要

本文通过韩礼德在概念元功能下的及物性语法体系来考察宗教语篇中的及物性语法。概念元功能是系统功能语言学中构成语篇传递特征的三大元功能之一。韩礼德的及物性理论为揭示宗教话语的主要语言特征提供了一个有用的语言框架,因为给定的意义固有于给定的结构中。分析的数据是2013年4月克里斯牧师的圣餐服务。本文有助于理解及物性语法系统如何在任何宗教话语中广泛使用,以阐明其特征和意义,无论其模式是传统的还是非传统的。分析表明,与韩礼德在任何话语中的物质、心理和关系三种主要过程不同,本文认为圣餐中的三种主要过程按层次顺序依次为物质、言语和关系。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Holy Communion as Case Text in Grammatical Transitivity in Religious Discourse
This article examines grammatical transitivity in religious discourse through Halliday's grammatical system of transitivity under the ideational metafunction - one of the three metafunctions that together characterise the passage of discourse in systemic functional linguistics. Halliday's transitivity theory provides a useful linguistic framework for uncovering the main linguistic features of religious discourse because given meanings inhere in given structures. The data for the analysis is the communion service with Pastor Chris in April 2013. The paper contributes towards an understanding of how the grammatical system of transitivity can be used extensively to clarify features and meanings in any religious discourse whether the patterns are conventional or non-conventional. The analysis reveals that the three main process types in this paper in order of hierarchy are material, verbal, and relational in the Holy Communion as against Halliday's three principal processes of material mental and relational in any discourse.
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