布朗的《美国哥特式》

R. Miles
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引用次数: 1

摘要

本章认为埃德加·亨特利是影响美国历史的美国哥特文学的奠基文本。注意到查尔斯·布罗克登·布朗的浪漫小说与同年出版的弗朗西斯科·戈雅的《理性的睡眠》之间奇怪的相似之处,本章认为布朗和戈雅在讽刺启蒙运动方面都是相似的,他们都注意到暴力往往来自理性和理性的压抑,同样多的暴力来自努力做善的知识分子和非理性的冲动。像许多哥特文学一样,这部浪漫小说的主要隐喻是活葬,在洞穴中,但也在语言中,在理性的工具中。这段浪漫的故事与模棱两可的外国他者Clithere和叙述者Edgar的梦游相似;正如克里西罗的叙述被证明是相互文本的幻想和谎言的妥协组织,表面上是仁慈的,但最终是凶残的,所以怀疑被施加在叙述者身上,也危险地受到理性的束缚。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Brown’s American Gothic
This chapter argues that Edgar Huntly is the foundational text for the American Gothic, a genre that shadows American history. Noting the strange similarity between Charles Brockden Brown’s romance and Francisco Goya’s The Sleep of Reason, produced in the same year, the chapter argues that Brown and Goya are alike in ironizing the Enlightenment by noting that violence as often arises from reason as from its repression, as much from intellectuals striving to do good as from irrational impulses. Like many Gothic texts, the romance’s presiding metaphor is live burial, in a cave but also in language, in the very instrument of reason. The romance parallels the sleepwalking of the ambiguous foreign other, Clithere, and narrator Edgar; and just as Clithero’s narrative proves to be a compromised tissue of intertextual fantasies and lies, ostensibly benevolent but ultimately murderous, so doubt is cast on the narrator, also dangerously fettered by reason.
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