{"title":"死亡的面孔","authors":"Jeffrey E. Smith","doi":"10.1558/bar.18301","DOIUrl":null,"url":null,"abstract":"The Rural Cemetery Movement ushered in a new way of thinking about cemeteries in American society after 1831. As these cemeteries became civic assets, they were widely visited by people and became a mediated space for articulating and expanding collective memory. The gravestones and monuments in these cemeteries erected in the second half of the nineteenth century combined increasingly secular messages and memory in a sacrosanct setting, thus blurring the lines in cemeteries between the secular and the sacred.","PeriodicalId":247531,"journal":{"name":"Body and Religion","volume":"12 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2021-12-23","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"The faces of death\",\"authors\":\"Jeffrey E. Smith\",\"doi\":\"10.1558/bar.18301\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"The Rural Cemetery Movement ushered in a new way of thinking about cemeteries in American society after 1831. As these cemeteries became civic assets, they were widely visited by people and became a mediated space for articulating and expanding collective memory. The gravestones and monuments in these cemeteries erected in the second half of the nineteenth century combined increasingly secular messages and memory in a sacrosanct setting, thus blurring the lines in cemeteries between the secular and the sacred.\",\"PeriodicalId\":247531,\"journal\":{\"name\":\"Body and Religion\",\"volume\":\"12 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2021-12-23\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Body and Religion\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1558/bar.18301\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Body and Religion","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1558/bar.18301","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
The Rural Cemetery Movement ushered in a new way of thinking about cemeteries in American society after 1831. As these cemeteries became civic assets, they were widely visited by people and became a mediated space for articulating and expanding collective memory. The gravestones and monuments in these cemeteries erected in the second half of the nineteenth century combined increasingly secular messages and memory in a sacrosanct setting, thus blurring the lines in cemeteries between the secular and the sacred.