论(不)可能的状态:对瓦埃尔·哈拉克论文的注解

I. Ahmad
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引用次数: 5

摘要

本文对哈拉克(2013)的《不可能的国家》(The Impossible State)提出了一些批判性的反思。在第一部分中,我总结了作者的论点。第二部分确定了其中一些问题的某些概念紧张和忽视。我着重讨论了三个方面:(a)伊斯兰教法的含义、它在伊斯兰教中的地位及其在学术论述中的用法;(b)将伊斯兰国家从国家主义中分离出来的可能性,以强调其他形式的政治;(c)恢复反对民族主义的倡议和思想。我强调哲学与生活世界的统一,以一种不包含另一种的方式。简要地说,我也考察了东方主义及其无意识的痕迹,甚至在东方主义的批评中。最后,我讨论了关于国家的人类学著作中的“个人主义”,并询问个人主义是否在学术事业中是固有的。我希望,这篇由一位人类学家(也接受过社会学和政治学方面的培训)撰写的关于一位伊斯兰法专家的著作的文章,将有助于跨学科的讨论,这些讨论是关于哈拉克这本重要的书及其尖锐的论点所提出的主题。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
On the State of the (Im)possible: Notes on Wael Hallaq’s Thesis
This essay offers some critical reflections on Hallaq’s (2013) The Impossible State. In part I, I summarize the author’s contention. Part II identifies certain conceptual tensions in and neglect of some of the issues therein. I dwell in particular on three aspects: (a) the meanings of sharia, its place in Islam and its usage in the academic discourses; (b) the possibility of disentangling the calls for an Islamic state from statism to stress other forms of politics; and (c) the retrieval of initiatives and thoughts counter to nationalism. I stress the aligning of the philosophical with lifeworld in such a manner that one does not subsume the other. Briefly I also examine orientalism and its unwitting traces even in critiques of orientalism. I end by discussing “aspectualism” in anthropological writings on the state and ask if aspectualism is inherent in scholarly enterprise. This essay by an anthropologist (also trained in sociology and political science) on the work of an expert of Islamic law, I hope, will contribute to interdisciplinary discussions on themes that Hallaq’s important book, with its sharp thesis, has raised.
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