《可兰经》呼吁的普遍性及其近似性:对伊玛目阿卜杜萨拉姆·亚辛的系统诠释

Abdulrahman Obeid Hussein, Adnan Mohd Abdullah Shalash
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摘要

本研究的问题陈述是关于伊玛目亚辛在他对伊斯兰教的过去和现在以及西方知识趋势的阅读中的思想,以及他在达瓦领域的长期经验,因为伊玛目亚辛敦促穆斯林有能力处理神圣的古兰经使命。在伊玛目亚辛关于思想、教育、达瓦、神秘主义和文明的著作中,Al-Tafsir al-Minhaji作为一种解释神圣的古兰经的方法,并为穆斯林青年理解它而变得更加复杂。本研究旨在解释Al-Tafsir al-Minhaji如何关注在达瓦(Da 'wah)中实践《古兰经》解释的方法,以促进穆斯林乌玛的复兴。该研究还旨在强调,实现全球和平是古兰经的主要目标之一,穆斯林思想家非常关注它在不同宗派主义和神学家之间的对话中的作用。研究者采用描写法和归纳法来探讨亚辛关于和平、文明和论辩的观点。本研究的一些发现是:伊玛目亚辛证实了古兰经目标与政治目标之间的一致性的必要性;呼吁在《古兰经》目标及其智慧和有力辩论的基础上进行对话,从而实现和平。为了从《古兰经》训诂学的角度理解历史的变迁,伊玛目亚辛考察了《古兰经》关于和平共处和文化交流的目标。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
عالمية الدعوة القرآنية للسلام وسبل تقريبها: قراءة في التفسير المنهاجي للإمام عبد السلام ياسين
The problem statement of this research is about Imam Yassine’s thought in his reading of Islamic past and present and Western intellectual trends, and about his long experience in the field of Da’wah, as Imam Yassine urged Muslims to be capable of handling the mission of the holy Quran. It becomes more complicated with Al-Tafsir al-Minhaji as an approach to interpret the holy Quran and ease it for Muslim youth understanding in Imam Yassine’s books about thought, education, Da’wah, mysticism and civilization. This research aims to explain how Al-Tafsir al-Minhaji concerns about the method of practicing Quranic interpretation in Da’wah for Muslim Ummah renaissance. The research also aims to highlight that achieving global peace is one of main Quranic objective that Muslim thinkers are paying a great attention to its role in dialogue between variant sectarianists and theologians. Researchers followed the descriptive and inductive methods to explore Yassine’s views about peace, civilization and argumentation. Some findings of this research: Imam Yassine confirms the necessity of coincidence between the Quranic objectives and political objectives; and calls for dialogue based on Quranic objectives and its component of wisdom and dynamic argumentation, which leads to peace. To understand the fluctuation of history in the light of Quranic exegesis, Imam Yassine scrutinized the Quranic objectives of peaceful coexistence and cultural exchange.
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