{"title":"在阿尔巴特进行绝食抗议是UGCC合法化的先决条件","authors":"Rostyslav Muzhyk, Olha (s. Andreia) Maslii","doi":"10.52761/2522-1558.2020.15.14","DOIUrl":null,"url":null,"abstract":"Beginning in March 1946, the time of the infamous Lviv Pseudo-Council, the Ukrainian Greek Catholic Church (UGCC) was driven underground: it looked as if the Soviet government had been able to destroy it. However, everything was different because it continued to exist, but illegally. This lasted for 40 long years and in the historiography of the UGCC this time is called the \"catacomb\" or \"silent\".","PeriodicalId":371962,"journal":{"name":"Good Parson: scientific bulletin of Ivano-Frankivsk Academy of John Chrysostom. Theology. Philosophy. History","volume":"34 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2020-12-14","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"The hunger strike on the Arbat as a precondition for the legalization of the UGCC\",\"authors\":\"Rostyslav Muzhyk, Olha (s. Andreia) Maslii\",\"doi\":\"10.52761/2522-1558.2020.15.14\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Beginning in March 1946, the time of the infamous Lviv Pseudo-Council, the Ukrainian Greek Catholic Church (UGCC) was driven underground: it looked as if the Soviet government had been able to destroy it. However, everything was different because it continued to exist, but illegally. This lasted for 40 long years and in the historiography of the UGCC this time is called the \\\"catacomb\\\" or \\\"silent\\\".\",\"PeriodicalId\":371962,\"journal\":{\"name\":\"Good Parson: scientific bulletin of Ivano-Frankivsk Academy of John Chrysostom. Theology. Philosophy. History\",\"volume\":\"34 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2020-12-14\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Good Parson: scientific bulletin of Ivano-Frankivsk Academy of John Chrysostom. Theology. Philosophy. History\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.52761/2522-1558.2020.15.14\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Good Parson: scientific bulletin of Ivano-Frankivsk Academy of John Chrysostom. Theology. Philosophy. History","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.52761/2522-1558.2020.15.14","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
The hunger strike on the Arbat as a precondition for the legalization of the UGCC
Beginning in March 1946, the time of the infamous Lviv Pseudo-Council, the Ukrainian Greek Catholic Church (UGCC) was driven underground: it looked as if the Soviet government had been able to destroy it. However, everything was different because it continued to exist, but illegally. This lasted for 40 long years and in the historiography of the UGCC this time is called the "catacomb" or "silent".