2019年在维也纳维也纳歌剧院演出的普罗科菲耶夫歌剧《对三个橘子的爱》中的面具

Armen Kaloyan
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It is found out that the director’s use of the mask in creating the stage image of most of the characters allows him to further emphasize the genetic relation of the opera to la commedia dell’arte. Only a few characters appear on stage with an open face – Ten “Ridicules” (Cranks), Magician Tchelio, Fata Morgana and La Cuisinière (Cooky) – namely, those whose presence is not provided by the genre canons of la commedia dell’arte, those who do not “bow” to the plot-line but who are in control of it so or otherwise. The costumes of these characters differ from the outfit of the rest; in each case this contrast is conditioned by the character’s status and its role in the plot (for instance, Les Ridicules are the only ones wearing modern-day suits with bowties which allow to comprehend them as a mirroring of the spectators who watch the opera at a given moment). 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引用次数: 0

摘要

问题的陈述。在现代戏剧的实践中,特别是在具有长期生产历史的表演中,导演的愿景的任何组成部分都可能被概念化,无论它在传统上被视为多么重要。因此,突出这一概念的主要原则,在学者的作品和现实表演传统的基础上证明其合理性就显得尤为重要。2019年,在哈尔科夫国际歌剧博览会上演出S.普罗科菲耶夫的歌剧《对三个橙子的爱》;首席指挥- D.莫罗佐夫,舞台导演- a .卡洛扬,艺术总监- a .拜特诺娃,首席合唱团指挥- O.切尔尼金),面具是一个极其重要的角色,各级演员都使用面具,从主角到舞台上不超过一分钟的人物。最近的研究分析表明,普罗科菲耶夫的《对三个橘子的爱》在国内外都得到了深入的研究,特别是考虑到它是在美国首演的。梅耶霍尔德对C. Gozzi童话的诠释也引起了学者们的关注,包括他导演的《对三个橙子的爱》。本文考察了普罗科菲耶夫歌剧与艺术喜剧之间的多重关系,以及意大利戏剧现象。然而,关于使用或拒绝使用面具如何影响制作以及它如何帮助建立角色之间的等级关系,尚无研究。本文旨在通过对普罗科菲耶夫歌剧《对三个橘子的爱》的视觉意象分析,确定其体裁-情节系统中面具的运用在CXID-OPERA制作中的意义和作用。结果和结论。研究发现,导演对大部分人物舞台形象的面具塑造,使他进一步强调了歌剧与la commedia dell 'arte的渊源关系。只有少数几个角色在舞台上露出开放的面孔——十个“滑稽”(怪人)、魔术师切里奥、法塔·莫加纳和拉·库西尼(饼干)——也就是说,他们的存在不是由La commedia dell 'arte的类型标准提供的,他们不向情节线“鞠躬”,但他们以某种方式控制着它。这些角色的服装与其他人不同;在每一种情况下,这种对比都是由角色的地位和在情节中的角色所决定的(例如,Les耻笑是唯一一个穿着现代西装,打着领结的人,这让人能够理解他们是在特定时刻观看歌剧的观众的镜像)。因此,面具的使用有双重功能:展示情节的类型起源和说明歌剧人物的等级。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
A MASK IN THE PRODUCTION OF S. PROKOFIEV’S OPERA “THE LOVE FOR THREE ORANGES” AT CXID-OPERA IN 2019
Statement of the problem. In the practice of modern theatre, particularly in the performances that have long-lasting history of production, any component of director’s vision might be conceptualized, regardless of how important it might be seen traditionally. Thus, it becomes even more important to highlight main principles of such conception, to prove its rationality on the basis of both scholars’ works and real-life performance tradition. In the production of S. Prokofiev’s opera “The Love for Three Oranges” at CXID-OPERA (Kharkiv, 2019; chief conductor – D. Morozov, stage director – A. Kaloyan, artistic director – A. Baitenova, chief choirmaster – O. Chernikin), an extremely important role belongs to masks which are used by actors of all levels, from the protagonist to the characters who are on stage for no more than a minute. Analysis of recent researches demonstrates that S. Prokofiev’s “The Love for Three Oranges” has been studied thoroughly both in the composer’s homeland and abroad, especially given it was premiered in the USA. Scholars’ attention has also been brought to V. Meyerhold’s interpretation of C. Gozzi’s fairy-tales, including his director’s version of “The Love for Three Oranges”. The multiple relationship between S. Prokofiev’s opera and la commedia dell’arte as well as the very phenomena of Italian theatre have been examined. However, there is no research on how the use or refusal to use masks might influence a production and how it helps to establish a hierarchical relation between the characters. The purpose of the article is to identify the meaning and function of the use of masks in the genre-plot system of S. Prokofiev’s opera “The Love for Three Oranges” in CXID-OPERA’s production based on its visual imagery analysis. Results and conclusions. It is found out that the director’s use of the mask in creating the stage image of most of the characters allows him to further emphasize the genetic relation of the opera to la commedia dell’arte. Only a few characters appear on stage with an open face – Ten “Ridicules” (Cranks), Magician Tchelio, Fata Morgana and La Cuisinière (Cooky) – namely, those whose presence is not provided by the genre canons of la commedia dell’arte, those who do not “bow” to the plot-line but who are in control of it so or otherwise. The costumes of these characters differ from the outfit of the rest; in each case this contrast is conditioned by the character’s status and its role in the plot (for instance, Les Ridicules are the only ones wearing modern-day suits with bowties which allow to comprehend them as a mirroring of the spectators who watch the opera at a given moment). Thus, the use of a mask has a dual function: to demonstrate the genre genesis of the plot and to illustrate the hierarchy of the opera characters.
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