{"title":"当回忆来临时:让眼泪流吧","authors":"P. Mendes-Flohr","doi":"10.1080/25785648.2022.2153428","DOIUrl":null,"url":null,"abstract":"ABSTRACT The title of the essay alludes to Friedländer’s Holocaust memoir of 1979. Lament – unabashedly lachrymose – evoked by the memory of Auschwitz resists and implicitly questions the politicization of Holocaust commemoration. Furthermore, lamentation defies both theological and secular explanations of the Holocaust as defiling and vitiating the depth of our grief, and paradoxically our hope-against-hope that the evil that continues to haunt the human family will be ultimately vanquished.","PeriodicalId":422357,"journal":{"name":"The Journal of Holocaust Research","volume":"22 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2023-01-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"When Memory Comes: Let the Tears Flow\",\"authors\":\"P. Mendes-Flohr\",\"doi\":\"10.1080/25785648.2022.2153428\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"ABSTRACT The title of the essay alludes to Friedländer’s Holocaust memoir of 1979. Lament – unabashedly lachrymose – evoked by the memory of Auschwitz resists and implicitly questions the politicization of Holocaust commemoration. Furthermore, lamentation defies both theological and secular explanations of the Holocaust as defiling and vitiating the depth of our grief, and paradoxically our hope-against-hope that the evil that continues to haunt the human family will be ultimately vanquished.\",\"PeriodicalId\":422357,\"journal\":{\"name\":\"The Journal of Holocaust Research\",\"volume\":\"22 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2023-01-02\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"The Journal of Holocaust Research\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1080/25785648.2022.2153428\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"The Journal of Holocaust Research","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1080/25785648.2022.2153428","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
ABSTRACT The title of the essay alludes to Friedländer’s Holocaust memoir of 1979. Lament – unabashedly lachrymose – evoked by the memory of Auschwitz resists and implicitly questions the politicization of Holocaust commemoration. Furthermore, lamentation defies both theological and secular explanations of the Holocaust as defiling and vitiating the depth of our grief, and paradoxically our hope-against-hope that the evil that continues to haunt the human family will be ultimately vanquished.
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