反对活力论,拥抱临终关怀:安息日神学如何影响临终关怀

Sarah K Sawicki
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引用次数: 1

摘要

医学通常将临终关怀视为“放弃”,这导致许多患者的临终关怀质量下降。通过将安息日神学与现代医学相结合,临终关怀成为一种神圣而有价值的方式,以一种全面而整体的方式来尊重垂死的病人。安息日的神学作为“时间的神圣性”可以为理解临终关怀作为一种合法的护理计划提供基础,它将焦点从控制和操纵身体的空间转移到整个人的休息和享受时间。首先,我探讨活力论及其对安宁疗护制度的负面影响。其次,我解决围绕安宁疗护的主要误解和偏见,以建立安宁疗护作为绝症患者的适当选择。最后,我主张从空间的神圣性(如生机论所见)转向时间的神圣性。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Opposing Vitalism and Embracing Hospice: How a Theology of the Sabbath Can Inform End-of-Life Care
Medicine often views hospice care as “giving up,” which results in a reduced quality of end-of-life care for many patients. By integrating a theology of the Sabbath with modern medicine, hospice becomes a sacred and valuable way to honor the dying patient in a comprehensive and holistic way. A theology of Sabbath as “Sacredness in Time” can provide the foundation for a shift in understanding hospice as a legitimate care plan, which shifts the focus from controlling and manipulating space for the body, to rest and enjoyment of time for the whole person. First, I explore vitalism and its negative effects on the institution of hospice. Second, I address the main misconceptions and biases surrounding hospice in order to establish hospice as an appropriate option for the terminally ill. Finally, I argue for a shift away from sacredness in space (as seen in vitalism) to sacredness in time.
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