重读约翰·霍华德·约德的《现代语境政治神学》

Kim, Dong-hwan
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摘要

本文旨在考察约翰·霍华德·约德这位二十世纪杰出神学家的政治神学,并探讨他的政治神学对二十一世纪现代语境政治神学的启示。为了考察他的政治神学,首先,本文发现他采用了以耶稣在地球上的工作为中心的圣经方法作为他的方法论,他的政治立场是反君士坦丁主义的非暴力和平主义和少数人的激进和平主义,他的政治神学的主题是“上帝将为我们而战”的思想和十字架作为替代的概念。在此基础上,本文试图发现约德政治神学的现实意义,并对现代政治神学提出挑战。在这个过程中发现了三点:他对圣经方法的觉醒,他对暴力历史的和平主义的重新解释,以及他对十字架的追求。这篇文章最终预期的是,这三点将成为Yoder的非暴力政治神学对21世纪早期现代政治神学的三个贡献,在这个时期,和平主义已经相对削弱,正义战争的传统通过伊拉克战争已经无处不在。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Revisiting John Howard Yoder for Modern Contextual Political Theology
The goal of this article is to examine the political theology of John Howard Yoder, who was one of the prominent theologians in the twentieth century, and also to discover what his political theology can provide for modern contextual political theology in the twenty-first century. In order to examine his political theology, firstly, this article finds that he adopts the biblical approach,,which focuses on the works of Jesus on earth, as his methodology, that his political stances are nonviolent pacifism with anti-Constantinianism and radical pacifism for the minority, and that the main themes of his political theology are the idea that “God will fight for us” and the notion of the cross as alternative. Based on this examination, secondly, this article seeks to discover the current meaning of Yoder’s political theology and make a challenge to modern political theology. Three points are discovered in this process: an awakening of his biblical approach, his pacifistic reinterpretation of violent history, and his pursuit of the cross as alternative. What this article ultimately anticipates is that these three points would become three contributions of Yoder’s nonviolent political theology to modern contextual political theology in the early twenty-first century during a time in which pacifism has been relatively weakened and the just war tradition has been pervasive via the Iraq War.
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