在神学

P. Tyson
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引用次数: 7

摘要

社区,因为我可以成为在互联网上“见面”的团体的一员,但实际上,他们依赖于我的经济能力来保证定期使用电脑。如果接入互联网是参与一个假定的社区的新模式,那么它不仅冒着巴伦提到的幻影主义和诺斯替主义的风险;它也冒着把耶稣最爱的人排除在外的风险:即穷人,他们只有自己的身体。论文和回答之后是热烈的讨论。葬礼礼仪和火葬等话题也成为明年会议的可能议题。会议还提到了与教会课程小组举行联合会议的可能性。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
On Theology
community, in that I can be part of groups that "meet" on the internet—but in reality, they are dependent upon my financial means to secure regular access to a computer. If access to the internet is the new mode of participation in a putative community, it runs the risks of not only the Docetism and Gnosticism to which Baron refers; it also runs the risk of excluding those whom Jesus loved most: namely, the poor, who have only their bodies. A lively discussion followed the papers and response. Such topics as funeral liturgies and cremation surfaced as possibilities for next year's meeting. The possibility of holding a joint session with the Ecclesiology Program Group was also mentioned.
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