“旧故事如何延续”:后现代主义后文学中的民间传说

Sara Helen Binney
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摘要

21世纪的小说在建构自己的身份认同时,必须与后现代主义的传承进行协商。这篇文章探讨了后现代主义遗产的一种特殊形式:对童话故事的重新创作,这对被认为是后现代主义的作家来说是如此受欢迎和影响。我将研究21世纪小说中两个明显的相关转变:从童话故事到民间传说,从魔法或奇妙到托多罗维亚式的幻想。近来的小说不再局限于格林兄弟和迪斯尼的童话故事,而是融入了更广泛的民间叙事形式:我把这种形式的作品定义为民间故事改编的小说。这种变化与向奇幻小说的转变有关,我将通过最近的两部小说来探讨这一点:约翰·伯恩赛德的《溺水之夏》(2011)和伊欧文·艾维的《雪孩子》(2012)。这两部小说以不同的方式创造了奇幻,但都使用了大量的民间传说、风景、梦境和幻觉来维持托多罗式的犹豫。他们对奇幻的运用是对现实主义重新协商的更广泛行动的一部分这在最近的小说和批评中已经出现;本文展示了受民间传说影响的小说是如何适应这一大趋势的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
How ‘the Old Stories Persist’: Folklore in Literature after Postmodernism
As twenty-first-century fiction constructs its identity, it must negotiate the inheritance of postmodernism. This article examines a particular strand of postmodernism’s legacy: that of the fairy tale reworkings which were so popular and so influential with writers considered postmodern. I will examine two related shifts apparent in twenty-first-century fiction: from the fairy tale to folklore, and from magic or the marvellous to the Todorovian fantastic. Rather than working with the fairy tales popularised by the Grimms and Disney, recent fictions are engaging with a broader range of folkloric narrative forms: I define the works which do this as folklore-inflected fictions. This change is formally linked to the shift into the fantastic, which I will explore through two recent novels: John Burnside’s A Summer of Drowning (2011) and Eowyn Ivey’s The Snow Child (2012). These novels create the fantastic differently, but both use a constellation of folklore, landscape, dreams, and hallucinations to maintain the Todorovian hesitation. Their use of the fantastic is part of the broader move towards a renegotiation of realism which has been emerging in recent fiction and criticism; this article shows how folklore-inflected fictions fit in to this larger trend.
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