Nafir Suriyya的阿拉伯史学

J. Hanssen
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引用次数: 0

摘要

复兴党早期的阿拉伯史学研究主要集中在作为阿拉伯语言改革和复兴运动先驱的阿尔布斯塔尼身上,他的文学和科学成果比不那么精致、更政治化的纳菲尔·苏里亚(Nafir suriyya)更受关注。后者的小册子形式也使其成为早期阿拉伯报纸和新闻史学研究中的异类。但是阿拉伯语和欧洲语言文学确实认识到了Nafir Suriyya的重要性。它的解释在二十世纪的过程中发生了变化。乔治·安东尼斯(George Antonius)的基础研究转变为阿拉伯民族主义宣言,将这些小册子视为叙利亚“国家理念的第一个萌芽”。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Nafir Suriyya in Arab Historiography
Early Arabic historiography of the Nahda focused largely on alBustani as a pioneer of the Arab language reform and revival movement and paid more attention to his literary and scientific output than the less polished and more political Nafir Suriyya.1 The latter’s pamphlet format has also made it an outlier in the historiography on early Arabic newspapers and journalism. But Arabicand European-language literature did recognize the importance of Nafir Suriyya. Its interpretation has shifted over the course of the twentieth century. George Antonius’s foundational study-turned-manifesto of Arab nationalism identified the pamphlets as the “the first germ of the national idea” in Syria:
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