科学时代的人文学科

W. Harman
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引用次数: 0

摘要

今天,许多人质疑人文学科中提出的一些基本问题的传统表述的意义,也质疑寻求答案的内省方法的有效性。这些挑战者的身后似乎往往有近几个世纪以来科学进步的巨大力量。行为科学家和科学人文主义者似乎与诗人、艺术家或宗教哲学家有很大不同的基本问题是与现实的物质和精神方面有关。绝大多数情况下,科学家倾向于隐含的假设,即只有物理或感官感知的世界才是真实的;诗人和神秘主义者生活在两个世界。行为科学家倾向于认为价值观是文化产生和获得的,而诗人则认为价值观是事物结构中固有的。关于现实本质的问题不应该通过我们之间的争论来解决,而应该通过进行这样的实验,使我们能够辨别出本质到底是什么。这些实验的性质和对可能解决这一基本问题的建议构成了本文的主题。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Umanities in an Age of Science
Many persons today question the meaningfulness of the traditional formulations of some of the basic questions which have been asked in the humanities, and also the validity of the introspective means by which answers have been sought. These challengers often appear to have behind them the great weight of the scientific progress of recent centuries. The basic issue on which the behavioral scientist and the scientific humanist appear to differ so from the poet, the artist, or the religious philosopher has to do with the physical and the spiritual aspects of reality. Predominately, the scientist tends to operate on the implicit assumption that only the physical or sense-perceived world has reality; the poet and the mystic live in both worlds. The behavioral scientist tends to see values as culturally generated and acquired, the poet, as inherent in the structure of things. Questions about the nature of reality are not to be decided by disputation among ourselves, but by conducting such experiments as will enable us to discern what that nature really is. The nature of such experiments and suggestions for the possible resolution of this basic issue form the subject matter of this paper.
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