门德尔松器乐中的神圣之声与世俗空间

L. Kramer
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引用次数: 0

摘要

本章考察了门德尔松作品中宗教音乐出现在世俗背景下的例子,特别是在“意大利”交响曲的缓慢乐章和C小调钢琴三重奏的最后乐章中。在玛丽·道格拉斯的著名定义中,污垢是错位的物质,那么错位的精神是什么呢?为什么在门德尔松的这两个乐章中,它失去了它的位置?答案是这样的,每个运动都以自己的方式将神圣的价值从“自己”的地方转移到外国的地方——在一种情况下,字面上是这样的,转移到意大利风景,甚至在其物质形式中出现怀旧的引号,在另一种情况下,转移到音乐(或某种历史上出现的音乐)本身。这两个例子都表明,在神圣的范畴内,它被吸收为一种表达行为的曲目,而不限于信条的表达。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Sacred Sound and Secular Space in Mendelssohn’s Instrumental Music
This chapter examines instances in Felix Mendelssohn’s oeuvre in which religious music arises in an otherwise secular context, specifically in the slow movement of the ‘Italian’ Symphony and the finale of the C minor Piano Trio. In Mary Douglas’s famous definition, dirt is matter out of place, but what is spirit out of place? Why, in these two movements by Mendelssohn, does it lose its place? The answer turns on the idea that each movement, in its own way, transfers the value of the sacred from its ‘own’ place to a foreign one—in one case, literally so, to an Italian landscape that even in its material form appears in nostalgic quotation marks, and in the other case, to the music (or a certain historically emergent music) itself. Both instances suggest an ecumenical change in the very category of the sacred, its absorption into a repertoire of expressive acts not limited to the articulation of creed.
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