从战争到爱在当前辩论中关于男性的尼采哲学

Sigridur Thorgeirsdottir
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引用次数: 1

摘要

最近的讨论将尼采的男子气概哲学与专制政治的回归联系起来。新保守主义关于男子气概和右翼极端主义的辩论,明确地提到了尼采的哲学,并经常将民主化、社会女性化和政治正确视为男子气概削弱的原因。对尼采作品的这种接受的一个例子是乔丹·彼得森对假定的男子气概危机的心理诊断。本文将尼采的男性主义哲学与彼得森的新荣格主义男性主义心理学在父权制、厌女症和性别形式的怨恨等新近概念化的背景下进行比较。这种比较将突出尼采关于男性的概念更复杂,在哲学上提供的更多,而不是新保守主义关于男性的观点,片面地强调男性的力量。最后,我们将指出荣格的分析如何揭示酒神的一些方面,这些方面与尼采哲学的当代性别研究有关。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Vom Krieg zur Liebe. Nietzsches Philosophieren über Männlichkeiten im Lichte von Gegenwartsdebatten
Abstract Recent discussions have connected Nietzsche’s philosophy of masculinity to the return of authoritarian politics. Neoconservative debates about masculinity, and right-wing extremism, explicitly refer back to Nietzsche’s philosophy and often present democratization, a feminization of society, and political correctness as responsible for a weakening of masculinity. One example for this reception of Nietzsche’s writings is Jordan Peterson’s psychological diagnosis of a presumed crisis of masculinity. This article undertakes a comparison of Nietzsche’s philosophy of masculinities with Peterson’s neo-Jungian psychology of masculinity in the context of recent conceptualizations of patriarchy, misogyny, and gendered forms of ressentiment. This comparison will highlight that Nietzsche’s conception of masculinity is more complex, and has philosophically more to offer, than neoconservative ideas about masculinity that onesidedly foreground male strength. Finally it will be pointed out how a Jungian analysis discloses aspects of the Dionysian that are of relevance to contemporary gender studies of Nietzsche’s philosophy.
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