安多,帝国和统一战线

B. Weiner
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引用次数: 0

摘要

这一引言章解释了中国共产党在20世纪50年代安多的目标不仅是国家建设,而且是民族建设,这需要建立能够说服安多藏人成为更广泛的政治社区成员的叙事和政策。它认为,共产党领导人含蓄地理解将一个扩张的、多样化的、垂直组织的帝国形态转变为一个综合的、社会主义的、多民族的国家所面临的行政和认识论障碍。此外,中共的意识形态基础要求个人和社区积极参与这个新的社会政治秩序,尽管是以严格照本宣本的方式,并作为一个明确的权力等级的一部分。因此,中共采用并调整了帝国主义的统治策略,通常统称为统一战线,作为“逐步”、“自愿”和“有机”弥合帝国与民族之间鸿沟的手段。然而,正如所证明的那样,统一战线最终输给了一种革命的不耐烦,这种不耐烦要求更直接地实现民族一体化和社会主义改造。这导致了1958年的共产化、大规模叛乱和残酷的平定。安多并非自愿结合,而是通过广泛且经常不分青红皂白地使用暴力而被整合,这种暴力在安多藏人和其他许多人的生活记忆中挥之不去。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Amdo, Empire, and the United Front
This introductory chapter explains that the Chinese Communist Party's (CCP) goal in 1950s Amdo was not just state building but also nation building, which required the construction of narratives and policies capable of convincing Amdo Tibetans of their membership in a wider political community. It argues that Communist Party leaders implicitly understood both the administrative and epistemological obstacles to transforming an expansive, variegated, and vertically organized imperial formation into an integrated, socialist, multinational state. Moreover, the ideological underpinnings of the CCP demanded the active participation of individuals and communities in this new sociopolitical order, albeit in heavily scripted ways and as part of a distinct hierarchy of power. The CCP therefore adopted and adapted imperial strategies of rule, often collectively referred to as the United Front, as means to “gradually,” “voluntarily,” and “organically” bridge the gap between empire and nation. As demonstrated, however, the United Front ultimately lost out to a revolutionary impatience that demanded more immediate paths to national integration and socialist transformation. This led in 1958 to communization, large-scale rebellion, and its brutal pacification. Rather than a voluntary union, Amdo was integrated through the widespread and often indiscriminate use of violence, a violence that lingers in the living memory of Amdo Tibetans and many others.
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